Перевод: с исландского на все языки

со всех языков на исландский

without doubt

  • 1 EF

    if
    * * *
    I)
    (older form if), conj.
    1) if, in case (aldri hefðir þú í borgina komit, ef ek hefða vitat); in poetry generally with subj.; vega þú gakk, ef vreiðr séir (sér), if thou be wroth;
    2) = hvárt, if, whether (Egill spurði, ef hann vildi upp ór gröfinni);
    3) as a relat. part., sá ef = sá er (rare).
    n. doubt; ef er á e-u, it is doubtful; ekki er til efs, at, it cannot be doubted that; útan ef, without doubt.
    * * *
    A. neut. subst., older form if, Barl. 114, 124, Hkv. l. c., Vellekla l. c., Hkv. Hjörv. 33:—doubt, used in plur., hver sé if, what doubt can there be? Vellekla: it still remains in the phrase, mér er til efs, I doubt; en þar sem ef er á, wherever it is doubtful, K. Á. 28; hvervetna þar sem ef er á nokkuru máli, 204; ekki er til efs, at þeir menn ríða at grindhliði, it cannot be doubted, that…, Lv. 19; sæmilig til efs, dubiously good, rather had, Vm. 55; utan ef, without doubt, Fms. vii. 37, Stj. 421; fyrir utan allt ef, H. E. i. 519, Barl. l. c.
    B. conj. [Goth. ibai; A. S. and Scot. gif; Engl. if; O. H. G. ipu; Germ. ob; lost in Swed. and Dan.]:—if, in case; en ef þit eigit erfingja, Nj. 3; ef eigi ( unless) væri jafnhugaðr sem ek em, 264; ef þú átt þrjár orrostur við Magnús konung, Fms. vi. 178; ef hann er varmr, if he is warm, 655 xxx. 1: very freq. as a law term = in case that, Grág., N. G. L.; en ef þeir gjalda eigi, þá, i. 127; en ef (MS. en) þeir vilja eigi festa, id.
    β. in poetry often with subj. (as in Engl.); inn þú bjóð, ef Eiríkr sé, if it be Eric, bid him come in, Em. I: nálgastu mik, ef þú megir, if thou may’st, Gm. 53; vega þú gakk, ef þú reiðr sér, if thou be wroth, Ls. 15; ef Gunnars missi, Akv. 11; ef hann at yðr lygi, Am. 31; ef sér geta mætti, Hm. 4; heilindi sitt ef maðr hafa nái (better than nair), 67: ellipt. passages where ‘if’ is omitted, but the subj. retained, v. Lex. Poët.; skór er skapaðr illa eðr skapt sé rangt (= ef skapt sé rangt), Hm. 127; but indic. sometimes occurs, ef hann freginn erat, 30; ef þitt æði dugir (indic.) ok þú Vafþrúðnir vitir (subj.), Vþm. 20: in prose the subj. is rare, and only in peculiar cases, e. g. nú munu vér á þá hættu leggja, ef (if, i. e. granted, supposed that) ek ráða ok binda ek við hann vináttu, Fms. iv. 82; ok bæta um þat, ef konunginum hafi yfirgefizt, xi. 283; þat var háttr Erlings, ef úvinir hans kæmi fyrir hann, vii. 319; en skotið á þá, ef þeir færi nær meginlandi, viii. 419; ef ek lifi ok mega’k ráða, Edda 34.
    II. if, whether, Germ. ob, with indic. or subj.; sjá nú, ef Jakob leysir hann af þessum böndum, 655 xxx. 3; þá spyrr Frigg, ef sú kona vissi, then Frigg asks, if the woman knew, Edda 37; hann kom opt á mál við konung, ef hann mundi vilja bæta Þórólf, Eg. 106; Egill spurði, ef hann vildi upp ór gröfinni, 234; at Bölverki þeir spurðu, ef hann væri með böndum kominn, Hm. 109; hitt vil ek fyrst vita, ef þú fróðr sér, Vþm. 6; vittu ef þú hjálpir, see if thou canst help, Og. 5:—this sense is now obsolete, and ‘hvárt’ (hvort) is used

    Íslensk-ensk orðabók > EF

  • 2 efi

    a, m., in old writers almost always ifi:—doubt, Greg. 37, Fms. iii. 8, x. 392, Hkr. i. 223; vera ifa, to be in doubt, Mar. 17; enn er eptir ifi í hug mínum, 623. 26; án ifa (efa), without doubt, Fms. x. 336, Skálda 210: suspicion, Fms. x. 260.
    COMPDS: efalauss, efalausligr, efasamr, efasamliga, efasemð, efasök.

    Íslensk-ensk orðabók > efi

  • 3 tvíl

    n. [Ulf. tweifls; Germ. zweifel; Dan. tvil], doubt. tvíl-laust, n. adj. without doubt, forsooth. tvíla, að, to doubt, (mod.); as also tvílugr, adj., in ó-tvílugr, quite safe; hann er ó-tvílugr, það er ó-tvílugt; but none of these words are found in old writers.

    Íslensk-ensk orðabók > tvíl

  • 4 IF

    n. doubt; ef er á e-u, it is doubtful; ekki er til efs, at, it cannot be doubted that; útan ef, without doubt.
    * * *
    ifa, and derivatives, see ef, efa, p. 115.

    Íslensk-ensk orðabók > IF

  • 5 efalausliga

    Íslensk-ensk orðabók > efalausliga

  • 6 efalaust

    adv. without doubt, certainly.

    Íslensk-ensk orðabók > efalaust

  • 7 eflaust

    adv. undoubtedly, without doubt (eflaust má hann þat vita).

    Íslensk-ensk orðabók > eflaust

  • 8 ÁN

    * * *
    conj. than (an old form for en).
    * * *
    1.
    prep. [Goth. inuh; Hel. and O. H. G. ano; Germ, ohne; Gr. ανευ], without: the oldest form in MSS. is ón, Eluc. 25, Greg. Dial, (freq.), 655 xxvii. 2, Fms. xi. in, 153; aon, Hom. 19 sqq.; the common form is án; with gen. dat. and acc.; at present only with gen.
    I. with gen., þess máttu Gautar ilia án vera, Hkr. ii. 70. Ó. H. 49 has ‘þat;’ án manna valda, Fms. iii. 98; á. allra afarkosta, x. 7; mættim vér vel þess án vera, Ísl. ii. 339; in the proverb, án er ills gengis nema heiman hafi, Gísl. 63, but án er illt gengi (acc.), 149, Nj. 27, Ísl. ii. 142, l. c..; án allra klæða, Al. 171; án allrar vægðar, Sks. 229; ón lasta synda, Eluc. 25.
    II. with dat., esp. in translations or eccles. Writings, perh. in imitation of the Lat., and now quite out of use; esp. In the phrase, án e-s ráði, without (against) one’s will, Nj. 38, Bjarn. 71, Korm. 142, Fms. xi. 153, 111; ón góðum verkum, Greg. 13; án úfláti, incessantly, Bs. i. 97; ón dómi, Eluc. 39; sannr ok on gildingi, 655 xxvii. 2.
    III. with acc., esp. freq. in the Grág., án er illt gengi, v. above; þá skal hann án vera liðit, Grág. i. 276; án ráð lögráðanda, 334; hann mun þik ekki þykjast mega án vera, Fms. vii. 26; án allan verma, Sks. 210; án alla flærð, 522 B; ón líkamligan breyskleik, ok on dóm, Eluc. 38; án leyfi, without leave, Fms. vii. 141.
    IV. ellipt. without case, or adverbially, hvatki es betra es at hafa en ón at vera ( to be without), 677. 8; þau er mönnum þykir betr at hafa en án at vera, Gþl. 379; eiga vilja heldr en ón vera þat hit mjallhvíta man, Alvm. 7: acc. with inf., án við löst at lifa, sine culpâ vivere, Hm. 68; used substantively, in the proverb, alls áni ( omnium expers) verðr sá er einskis biðr, Sl. 38: Egilsson also, on Hdl. 23, suggests a form án, n.; but the passage (the poem is only left in the Fb.) is no doubt a corrupt one. Probably ‘ani ómi’ is a corruption from Arngrími (arngmi, the lower part of the g being blotted out: Arngrími | óru bornir | (öflgir ?) synir | ok Eyfuru, or the like).
    2.
    and Ön, a mythical king of Sweden, hence ána-sótt, f. painless sickness from age, decrepid old age; þat er síðan kölluð á. ef maðr deyr verklauss af elli, Hkr. i. 35: the word is mentioned in Fél. ix. s. v., but it only occurs l. c. as an απ. λεγ. and seems even there to be a paraphrase of the wording in the poem, knátti endr | at Uppsölum | ánasótt | Ön of standa, Ýt. 13; even in the time of Snorri the word was prob. not in use in Icel.
    2. the hero of the Án’s Saga, a romance of the 14th or 15th century, Fas. ii. 323–362; hence áni, a, m., means a fool, lubber.

    Íslensk-ensk orðabók > ÁN

  • 9 BERA

    * * *
    I)
    (ber; bar, bárum; borinn), v.
    I.
    1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);
    bera (farm) af skipi, to unload a ship;
    bera (mat) af borði, to take (the meat) off the table;
    bera e-t á hesti, to carry on horseback;
    2) to wear (bera klæði, vápn, kórónu);
    bera œgishjálm, to inspire fear and awe;
    3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);
    4) to bear, give birth to, esp. of sheep and cows;
    kýr hafði borit kálf, had calved;
    absol., ván at hón mundi bera, that the cow would calve;
    the pp. is used of men; hann hafði verit blindr borinn, born blind;
    verða borinn í þenna heim, to be born into this world;
    þann sóma, sem ek em til borinn, born to;
    borinn e-m, frá e-m (rare), born of;
    Nótt var Nörvi borin, was the daughter of N.;
    borinn Sigmundi, son of S.;
    5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;
    bera e-n ráðum, to overrule one;
    bera e-n bjóri, to make drunk with beer;
    verða bráðum borinn, to be taken by surprise;
    borinn verkjum, overcome by pains;
    þess er borin ván, there is no hope, all hope is gone;
    borinn baugum, bribed; cf. bera fé á e-n, to bribe one;
    6) to lear, be capable of bearing (of a ship, horse, vehicle);
    þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;
    fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);
    of persons, to bear up against, endure, support (grief, sorrow, etc.);
    absol., bar hann drengiliga, he bore it manfully;
    similarly, bera (harm) af sér, berast vel (illa, lítt) af;
    bar hon sköruliga af sér, she bore up bravely;
    hversu berst Auðr af um bróðurdauðann, how does she bear it?
    hon berst af lítt, she is much cast down;
    bera sik vel upp, to bear well up against;
    7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);
    bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);
    bera af e-m (kviðinn), to give a verdict for;
    bera e-t af sér, to deny having done a thing;
    bera or bera vitni, vætti, to bear witness, testify;
    bera or bera um e-t, to give a verdict in a case;
    bera e-n sannan at sök, to prove guilty by evidence;
    bera e-n undan sök, to acquit;
    bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;
    refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);
    8) to set forth, report, tell;
    bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);
    bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;
    bera e-m njósn, to apprise one;
    bera e-t upp, to produce, mention, tell;
    bera upp erindi sín, to state one’s errand;
    bera saman ráð sín, to consult together;
    eyddist það ráð, er þeir báru saman, which they had designed;
    9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);
    bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);
    bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;
    bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;
    bera áhyggju fyrir e-u, to be concerned about;
    bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;
    10) to bear off or away, carry off (some gain);
    bera sigr af e-m, af e-u, to carry off the victory from or in;
    hann hafði borit sigr af tveim orustum, he had been victorious in two battles;
    bera hærra (lægra) hlut to get the best (the worst) of it;
    bera efra (hærra) skjöld, to gain the victory;
    bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;
    bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;
    11) with preps.:
    bera af e-m, to surpass;
    en þó bar Bolli af, surpassed all the rest;
    bera af sér högg, lag to ward off, parry a blow or thrust;
    bera eld at, to set fire to;
    bera fjötur (bönd) at e-m, to put fetters (bonds) on one;
    bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);
    bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);
    bera e-t um, to wind round;
    þá bar hann þá festi um sik, made it fast round his body;
    bera um með e-n, to bear with, have patience with;
    bera út barn, to expose a child;
    12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);
    láta af berast, to die;
    láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);
    berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);
    at njósna um, hvat hann bærist fyrir, to inquire into what he was about;
    berast vápn á, to attack one another;
    berast at or til, to happen;
    þat barst at (happened) á einhverju sumri;
    ef svá harðliga kann til at berast, if that misfortune does happen;
    berast í móti, to happen, occur;
    hefir þetta vel í móti borizt, it is a happy coincidence;
    berast við, to be prevented;
    ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;
    II. impers., denoting a sort of passive or involuntary motion;
    alla berr at sama brunni, all come to the same well (end);
    bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;
    esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;
    þá (acc.) bar suðr í haf, they were carried out southwards;
    Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;
    ef hann (acc.) skyldi bera þar at, if he should happen to come there;
    e-n berr yfir, one is borne onwards, of a bird flying, a man riding;
    hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);
    2) followed by preps.:
    Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;
    hvergi bar skugga (acc.) á, there was nowhere a shadow;
    e-t berr fram (hátt), is prominent;
    Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;
    e-t berr á milli, comes between;
    leiti (acc.) bar á milli, a hill hid the prospect;
    fig. e-m berr e-t á milli, they are at variance about a thing;
    mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;
    veiði (acc.) berr í hendr e-m, game falls to one’s lot;
    e-t berr undan, goes amiss, fails;
    bera saman, to coincide;
    bar nöfn þeirra saman, they had the same name;
    fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;
    fund várn bar saman, we met;
    3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;
    svá bar at einn vetr, it happened one winter;
    þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;
    bar honum svá til, it so befell him;
    þat bar við (it so happened), at Högni kom;
    raun (acc.) berr á, it is proved by fact;
    4) of time, to fall upon;
    ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;
    bera í móti, to coincide, happen exactly at the same time;
    5) denoting cause;
    e-t berr til, causes a thing;
    konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;
    ætluðu þat þá allir, at þat mundi til bera, that that was the reason;
    berr e-m nauðsyn til e-s, one is obliged to do a thing;
    6) e-t berr undir e-n, falls to a person’s lot;
    hon á arf at taka, þegar er undir hana berr, in her turn;
    e-t berr frá, is surpassing;
    er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;
    7) e-t berr bráðum, happens of a sudden;
    e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;
    8) absol. or with an adv., vel, illa, with infin.;
    e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);
    used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).
    (að), v. to make bare (hon beraði likam sinn).
    * * *
    1.
    u, f.
    I. [björn], a she-bear, Lat. ursa; the primitive root ‘ber’ remains only in this word (cp. berserkr and berfjall), björn (q. v.) being the masc. in use, Landn. 176, Fas. i. 367, Vkv. 9: in many Icel. local names, Beru-fjörðr, -vík, from Polar bears; fem. names, Bera, Hallbera, etc., Landn.
    II. a shield, poët., the proverb, baugr er á beru sæmstr, to a shield fits best a baugr (q. v.), Lex. Poët., Edda (Gl.); hence names of poems Beru-drápa, Eg.
    2.
    bar, báru, borit, pres. berr,—poët. forms with the suffixed negative; 3rd pers. sing. pres. Indic. berrat, Hm. 10; 3rd pers. sing. pret. barat, Vellekla; 1st pers. sing. barkak, Eb. 62 (in a verse); barkat ek, Hs. 8; 2nd pers. sing. bartattu; 3rd pers. pl. bárut, etc., v. Lex. Poët. [Gr. φέρειν; Lat. ferre; Ulf. bairan; A. S. beran; Germ. gebären; Engl. bear; Swed. bära; Dan. bære].
    A. Lat. ferre, portare:
    I. prop. with a sense of motion, to bear, carry, by means of the body, of animals, of vehicles, etc., with acc., Egil tók mjöðdrekku eina mikla, ok bar undir hendi sér, Eg. 237; bar hann heim hrís, Rm. 9; konungr lét bera inn kistur tvær, báru tveir menn hverja, Eg. 310; bera farm af skipi, to unload a ship, Ld. 32; bera (farm) á skip, to load a ship, Nj. 182; tóku alla ösku ok báru á á ( amnem) út, 623, 36; ok bar þat ( carried it) í kerald, 43, K. Þ. K. 92; b. mat á borð, í stofu, to put the meat on table, in the oven; b. mat af borði, to take it off table, Eb. 36, 266, Nj. 75, Fms. ix. 219, etc.
    2. Lat. gestare, ferre, denoting to wear clothes, to carry weapons; skikkja dýr er konungr hafði borit, Eg. 318; b. kórónu, to wear the crown, Fms. x. 16; atgeir, Nj. 119; vápn, 209: metaph., b. ægishjálm, to inspire fear and awe; b. merki, to carry the flag in a battle, Nj. 274, Orkn. 28, 30, 38, Fms. v. 64, vi. 413; bera fram merki, to advance, move in a battle, vi. 406.
    3. b. e-t á hesti (áburðr), to carry on horseback; Auðunn bar mat á hesti, Grett. 107; ok bar hrís á hesti, 76 new Ed.; þeir báru á sjau hestum, 98 new Ed.
    II. without a sense of motion:
    1. to give birth to; [the root of barn, bairn; byrja, incipere; burðr, partus; and burr, filius: cp. Lat. parĕre; also Gr. φέρειν, Lat. ferre, of child-bearing.] In Icel. prose, old as well as mod., ‘ala’ and ‘fæða’ are used of women; but ‘bera,’ of cows and sheep; hence sauðburðr, casting of lambs, kýrburðr; a cow is snembær, siðbær, Jólabær, calves early, late, at Yule time, etc.; var ekki ván at hon ( the cow) mundi b. fyr en um várit, Bs. i. 193, 194; kýr hafði borit kálf, Bjarn. 32; bar hvárrtveggi sauðrinn sinn burð, Stj. 178: the participle borinn is used of men in a great many compds in a general sense, aptrborinn, árborinn, endrborinn, frjálsborinn, goðborinn, höldborinn, hersborinn, konungborinn, óðalborinn, samborinn, sundrborinn, velborinn, úborinn, þrælborinn, etc.; also out of compds, mun ek eigi upp gefa þann sóma, sem ek em til borinn, … entitled to by inheritance, Ld. 102; hann hafði blindr verit borinn, born blind, Nj. 152, Hdl. 34, 42, Vsp. 2: esp. borinn e-m, born of one, Rm. 39, Hdl. 12, 23, 27, Hðm. 2, Gs. 9, Vþm. 25, Stor. 16, Vkv. 15; borinn frá e-m, Hdl. 24: the other tenses are in theol. Prose used of Christ, hans blezaða son er virðist at láta berast hingað í heim af sinni blezaðri móður, Fms. i. 281; otherwise only in poetry, eina dóttur (acc.) berr álfröðull (viz. the sun, regarded as the mother), Vþm. 47; hann Gjálp um bar, hann Greip um bar …, Hdl. 36: borit (sup.), Hkv. 1. 1.
    β. of trees, flowers; b. ávöxt, blóm …, to bear fruit, flower … (freq.); bar aldinviðrinn tvennan blóma, Fms. ix. 265; cp. the phrase, bera sitt barr, v. barr.
    2. denoting to load, with acc. of the person and dat. of the thing:
    α. in prop. sense; hann hafði borit sik mjök vápnum, he had loaded himself with arms, i. e. wore heavy armour, Sturl. iii. 250.
    β. but mostly in a metaph. sense; b. e-n ofrafli, ofrmagni, ofrliði, ofríki, magni, to bear one down, to overcome, oppress one, by odds or superior force, Grág. i. 101, ii. 195, Nj. 80, Hkr. ii. 371, Gþl. 474, Stj. 512, Fms. iii. 175 (in the last passage a dat. pers. badly); b. e-n ráðum, to overrule one, Nj. 198, Ld. 296; b. e-n málum, to bearhim down (wrongfully) in a lawsuit, Nj. 151; b. e-n bjóri, to make drunk, Vkv. 26: medic., borinn verkjum, sótt, Bjarn. 68, Og. 5; bölvi, Gg. 2: borne down, feeling heavy pains; þess er borin ván, no hope, all hope is gone, Ld. 250; borinn sök, charged with a cause, Fms. v. 324, H. E. i. 561; bráðum borinn, to be taken by surprise, Fms. iv. 111; b. fé, gull á e-n, to bring one a fee, gold, i. e. to bribe one, Nj. 62; borinn baugum, bribed, Alvm. 5; always in a bad sense, cp. the law phrase, b. fé í dóm, to bribe a court, Grág., Nj. 240.
    3. to bear, support, sustain, Lat. sustinere, lolerare, ferre:
    α. properly, of a ship, horse, vehicle, to bear, be capable of bearing; þeir hlóðu bæði skipin sem borð báru, all that they could carry, Eb. 302;—a ship ‘berr’ ( carries) such and such a weight; but ‘tekr’ ( takes) denotes a measure of fluids.
    β. metaph. to sustain, support; dreif þannig svá mikill mannfjöldi at landit fékk eigi borit, Hkr. i. 56; but metaph. to bear up against, endure, support grief, sorrow, etc., sýndist öllum at Guð hefði nær ætlað hvat hann mundi b. mega, Bs. i. 139; biðr hann friðar ok þykist ekki mega b. reiði hans, Fms. iii. 80: the phrase, b. harm sinn í hljóði, to suffer silently; b. svívirðing, x. 333: absol., þótti honum mikit víg Kjartans, en þó bar hann drengilega, he bore it manfully, Ld. 226; er þat úvizka, at b. eigi slíkt, not to bear or put up with, Glúm. 327; b. harm, to grieve, Fms. xi. 425: in the phrases, b. sik, b. af sér, berask, berask vel (illa, lítt), to bear oneself, to bear up against misfortune; Guðrúnu þótti mikit fráfall Þorkels, en þó bar hon sköruliga af sér, she bore her bravely up, Ld. 326–328; lézt hafa spurt at ekkjan bæri vel af sér harmana, Eb. 88; berask af; hversu bersk Auðr af um bróðurdauðann? (how does she bear it?); hón bersk af lítt ( she is much borne down) ok þykir mikit, Gísl. 24; niun oss vandara gört en öðrum at vér berim oss vel (Lat. fortiter ferre), Nj. 197; engi maðr hefði þar jamvel borit sik, none bad borne himself so boldly, Sturl. iii. 132; b. sik vel upp, to bear well up against, bear a stout heart, Hrafn. 17; b. sik beiskliga ( sorely), Stj. 143; b. sik lítt, to be downcast, Fms. ii. 61; b. sik at göra e-t, to do one’s best, try a thing.
    III. in law terms or modes of procedure:
    1. bera járn, the ordeal of bearing hot iron in the hand, cp. járnburðr, skírsla. This custom was introduced into Scandinavia together with Christianity from Germany and England, and superseded the old heathen ordeals ‘hólmganga,’ and ‘ganga undir jarðarmen,’ v. this word. In Norway, during the civil wars, it was esp. used in proof of paternity of the various pretenders to the crown, Fms. vii. 164, 200, ix. Hák. S. ch. 14, 41–45, viii. (Sverr. S.) ch. 150, xi. (Jómsv. S.) ch. 11, Grett. ch. 41, cp. N. G. L. i. 145, 389. Trial by ordeal was abolished in Norway A. D. 1247. In Icel. It was very rarely mentioned, vide however Lv. ch. 23 (paternity), twice or thrice in the Sturl. i. 56, 65, 147, and Grág. i. 341, 361; it seems to have been very seldom used there, (the passage in Grett. S. l. c. refers to Norway.)
    2. bera út (hence útburðr, q. v.), to expose children; on this heathen custom, vide Grimm R. A. In heathen Icel., as in other parts of heathen Scandinavia, it was a lawful act, but seldom exercised; the chief passages on record are, Gunnl. S. ch. 3 (ok þat var þá siðvandi nokkurr, er land var allt alheiðit, at þeir menn er félitlir vórn, en stóð ómegð mjök til handa létu út bera börn sín, ok þótti þó illa gört ávalt), Fs. Vd. ch. 37, Harð. S. ch. 8, Rd. ch. 7, Landn. v. ch. 6, Finnb. ch. 2, Þorst. Uxaf. ch. 4, Hervar. S. ch. 4, Fas. i. 547 (a romance); cp. Jómsv. S. ch. 1. On the introduction of Christianity into Icel. A. D. 1000, it was resolved that, in regard to eating of horse-flesh and exposure of children, the old laws should remain in force, Íb. ch. 9; as Grimm remarks, the exposure must take place immediately after birth, before the child had tasted food of any kind whatever, and before it was besprinkled with water (ausa vatni) or shown to the father, who had to fix its name; exposure, after any of these acts, was murder, cp. the story of Liafburga told by Grimm R. A.); v. Also a Latin essay at the end of the Gunnl. S. (Ed. 1775). The Christian Jus Eccl. put an end to this heathen barbarism by stating at its very beginning, ala skal barn hvert er borit verðr, i. e. all children, if not of monstrous shape, shall be brought up, N. G. L. i. 339, 363.
    β. b. út (now more usual, hefja út, Am. 100), to carry out for burial; vera erfðr ok tit borinn, Odd. 20; var hann heygðr, ok út borinn at fornum sið, Fb. i. 123; b. á bál, to place (the body and treasures) upon the pile, the mode of burying in the old heathen time, Fas. i. 487 (in a verse); var hon borin á bálit ok slegit í eldi, Edda 38.
    B. Various and metaph. cases.
    I. denoting motion:
    1. ‘bera’ is in the Grág. the standing law term for delivery of a verdict by a jury (búar), either ‘bera’ absol. or adding kvið ( verdict); bera á e-n, or b. kvið á e-n, to give a verdict against, declare guilty; bera af e-m, or b. af e-m kviðinn, to give a verdict for; or generally, bera, or b. um e-t, to give a verdict in a case; bera, or b. vitni, vætti, also simply means to testify, to witness, Nj. 111, cp. kviðburðr ( delivering of verdict), vitnisburðr ( bearing witness), Grág. ii. 28; eigi eigu búar ( jurors) enn at b. um þat hvat lög eru á landi hér, the jurors have not to give verdict in (to decide) what is law in the country, cp. the Engl. maxim, that jurors have only to decide the question of evidence, not of law, Grág. (Kb.) ch. 85; eigi eru búar skildir at b. um hvatvetna; um engi mál eigu þeir at skilja, þau er erlendis ( abroad) hafa görzt, id.; the form in delivering the verdict—höfum vér ( the jurors), orðit á eitt sáttir, berum á kviðburðinn, berum hann sannan at sökinni, Nj. 238, Grág. i. 49, 22, 138, etc.; í annat sinn báru þeir á Flosa kviðinn, id.; b. annattveggja af eðr á; b. undan, to discharge, Nj. 135; b. kvið í hag ( for), Grág. i. 55; b. lýsingar vætti, Nj. 87; b. vitni ok vætti, 28, 43, 44; b. ljúgvitni, to bear false witness, Grág. i. 28; b. orð, to bear witness to a speech, 43; bera frændsemi sundr, to prove that they are not relations, N. G. L. i. 147: reflex., berask ór vætti, to prove that oneself is wrongly summoned to bear witness or to give a verdict, 44: berask in a pass. sense, to be proved by evidence, ef vanefni b. þess manns er á hönd var lýst, Grág. i. 257; nema jafnmæli berisk, 229; þótt þér berisk þat faðerni er þú segir, Fms. vii. 164; hann kvaðst ætla, at honum mundi berask, that he would be able to get evidence for, Fs. 46.
    β. gener. and not as a law term; b. á, b. á hendr, to charge; b. e-n undan, to discharge, Fs. 95; eigi erum vér þessa valdir er þú berr á oss, Nj. 238, Ld. 206, Fms. iv. 380, xi. 251, Th. 78; b. e-m á brýnn, to throw in one’s face, to accuse, Greg. 51; b. af sér, to deny; eigi mun ek af mér b., at… ( non diffitebor), Nj. 271; b. e-m gott vitni, to give one a good…, 11; b. e-m vel (illa) söguna, to bear favourable (unfavourable) witness of one, 271.
    2. to bear by word of mouth, report, tell, Lat. referre; either absol. or adding kveðju, orð, orðsending, eyrindi, boð, sögu, njósn, frétt…, or by adding a prep., b. fram, frá, upp, fyrir; b. kveðju, to bring a greeting, compliment, Eg. 127; b. erindi (sín) fyrir e-n, to plead one’s case before one, or to tell one’s errand, 472, 473; b. njósn, to apprise, Nj. 131; b. fram, to deliver (a speech), talaði jungherra Magnús hit fyrsta erindi (M. made his first speech in public), ok fanst mönnum mikit um hversu úbernsliga fram var borit, Fms. x. 53; (in mod. usage, b. fram denotes gramm. to pronounce, hence ‘framburðr,’ pronunciation); mun ek þat nú fram b., I shall now tell, produce it, Ld. 256, Eg. 37; b. frá, to attest, relate with emphasis; má þat frá b., Dropl. 21; b. upp, to produce, mention, tell, þótt slík lygi sé upp borin fyrir hann, though such a lie be told him, Eg. 59; þær (viz. charges) urðu engar upp bornar ( produced) við Rút, Nj. 11; berr Sigtryggr þegar upp erindi sín (cp. Germ. ojfenbaren), 271, Ld. 256; b. upp gátu, to give (propound) a riddle, Stj. 411, Fas. i. 464; b. fyrir, to plead as an excuse; b. saman ráð sín, or the like, to consult, Nj. 91; eyddist þat ráð, er þeir báru saman, which they had designed, Post. 656 A. ii; b. til skripta, to confess (eccl.), of auricular confession, Hom. 124, 655 xx.
    II. in a metaphorical or circumlocutory sense, and without any sense of motion, to keep, hold, bear, of a title; b. nafn, to bear a name, esp. as honour or distinction; tignar nafn, haulds nafn, jarls nafn, lends manns nafn, konungs nafn, bónda nafn, Fms. i. 17, vi. 278, xi. 44, Gþl. 106: in a more metaph. sense, denoting endowments, luck, disposition, or the like, b. (ekki) gæfu, hamingju, auðnu til e-s, to enjoy (enjoy not) good or bad luck, etc.; at Þórólfr mundi eigi allsendis gæfu til b. um vináttu við Harald, Eg. 75, 112, 473, Fms. iv. 164, i. 218; úhamingju, 219; b. vit, skyn, kunnáttu á (yfir) e-t, to bring wit, knowledge, etc., to bear upon a thing, xi. 438, Band. 7; hence vel (illa) viti borinn, well (ill) endowed with wit, Eg. 51; vel hyggjandi borinn, well endowed with reason, Grág. ii; b. hug, traust, áræði, þor, til e-s, to have courage, confidenceto do a thing, Gullþ. 47, Fms. ix. 220, Band. 7; b. áhyggju, önn fyrir, to care, be concerned about, Fms. x. 318; b. ást, elsku til e-s, to bear affection, love to one; b. hatr, to hate: b. svört augu, to have dark eyes, poët., Korm. (in a verse); b. snart hjarta, Hom. 5; vant er þat af sjá hvar hvergi berr hjarta sitt, where he keeps his heart, Orkn. 474; b. gott hjarta, to bear a proud heart, Lex. Poët., etc. etc.; b. skyndi at um e-t, to make speed with a thing, Lat. festinare, Fms. viii. 57.
    2. with some sense of motion, to bear off or away, carry off, gain, in such phrases as, b. sigr af e-m, af e-u, to carry off the victory from or in …; hann hafði borit sigr af tveim orrustum, er frægstar hafa verit, he had borne off the victory in two battles, Fms. xi. 186; bera banaorð af e-m, to slay one in a fight, to be the victor; Þorr berr banaorð af Miðgarðsormi, Edda 42, Fms. x. 400: it seems properly to mean, to bear off the fame of having killed a man; verðat svá rík sköp, at Regin skyli mitt banorð bera, Fm. 39; b. hærra, lægra hlut, ‘to bear off the higher or the lower lot,’ i. e. to get the best or the worst of it, or the metaphor is taken from a sortilege, Fms. ii. 268, i. 59, vi. 412; b. efra, hærra skjöld, to carry the highest shield, to get the victory, x. 394, Lex. Poët.; b. hátt (lágt) höfuðit, to bear the head high (low), i. e. to be in high or low spirits, Nj. 91; but also, b. halann bratt (lágt), to cock up or let fall the tail (metaph. from cattle), to be in an exultant or low mood: sundry phrases, as, b. bein, to rest the bones, be buried; far þú til Íslands, þar mun þér auðið verða beinin at b., Grett. 91 A; en þó hygg ek at þú munir hér b. beinin í Norðrálfunni, Orkn. 142; b. fyrir borð, to throw overboard, metaph. to oppress; verðr Þórhalli nú fyrir borð borinn, Th. was defied, set at naught, Fær. 234; b. brjóst fyrir e-m, to be the breast-shield, protection of one, Fms. vii. 263: also, b. hönd fyrir höfuð sér, metaph. to put one’s hand before one’s head, i. e. to defend oneself; b. ægishjálm yfir e-m, to keep one in awe and submission, Fm. 16, vide A. I. 2.
    III. connected with prepp., b. af, and (rarely) yfir (cp. afburðr, yfirburðr), to excel, surpass; eigi sá hvárttveggja féit er af öðrum berr, who gets the best of it, Nj. 15; en þó bar Bolli af, B. surpassed all the rest, Ld. 330; þat mannval bar eigi minnr af öðrum mönnum um fríðleik, afi ok fræknleik, en Ormrinn Langi af öðrum skipum, Fms. ii. 252; at hinn útlendi skal yfir b. ( outdo) þann sem Enskir kalla meistara, xi. 431: b. til, to apply, try if it fits; en er þeir báru til (viz. shoes to the hoof of a horse), þá var sem hæfði hestinum, ix. 55; bera til hvern lykil at öðrum at portinu, Thom. 141; b. e-t við, to try it on (hence viðburðr, experiment, effort): b. um, to wind round, as a cable round a pole or the like, Nj. 115; þá bar hann þá festi um sik, made it fast round his body, Fms. ix. 219; ‘b. e-t undir e-n’ is to consult one, ellipt., b. undir dóm e-s; ‘b. e-t fyrir’ is to feign, use as excuse: b. á, í, to smear, anoint; b. vatn í augu sér, Rb. 354; b. tjöru í höfuð sér, Nj. 181, Hom. 70, 73, cp. áburðr; b. gull, silfr, á, to ornament with gold or silver, Ld. 114, Finnb. 258: is now also used = to dung, b. á völl; b. vápn á e-n, to attack one with sharp weapons, Eg. 583, Fms. xi. 334: b. eld at, to set fire to, Nj. 122; b. fjötur (bönd) at e-m, to put fetters (bonds) on one, Fms. x. 172, Hm. 150: metaph. reflex., bönd berask at e-m, a law term, the evidence bears against one; b. af sér, to parry off; Gyrðr berr af sér lagit, G. parries the thrust off, Fms. x. 421; cp. A. II. 3. β.
    IV. reflex., berask mikit á (cp. áburðr), to bear oneself proudly, or b. lítið á, to bear oneself humbly; hann var hinn kátasti ok barst á mikit, Fms. ii. 68, viii. 219, Eb. 258; b. lítið á, Clem. 35; láta af berask, to die; Óttarr vill skipa til um fjárfar sitt áðr hann láti af b., Fms. ii. 12: berask fyrir, to abide in a place as an asylum, seek shelter; hér munu vit láta fyrir b., Fas. iii. 471; berask e-t fyrir, to design a thing, be busy about, barsk hann þat fyrir at sjá aldregi konur, Greg. 53; at njósna um hvat hann bærist fyrir, to inquire into what he was about, Fms. iv. 184, Vígl. 19.
    β. recipr. in the phrase, berask banaspjót eptir, to seek for one another’s life, Glúm. 354: b. vápn á, of a mutual attack with sharp weapons, Fms. viii. 53.
    γ. pass., sár berask á e-n, of one in the heat of battle beginning to get wounds and give way, Nj.:—berask við, to be prevented, not to do; ok nú lét Almáttugr Guð við berast kirkjubrunnann, stopped, prevented the burning of the church, Fms. v. 144; en mér þætti gott ef við bærist, svá at hón kæmi eigi til þín, vi. 210, vii. 219; ok var þá búit at hann mundi þegar láta hamarinn skjanna honum, en hann lét þat við berask, he bethought himself and did not, Edda 35; því at mönnum þótti sem þannig mundi helzt úhæfa við berask, that mischief would thus be best prevented, Sturl. ii. 6, iii. 80.
    C. IMPERS.:—with a sort of passive sense, both in a loc. and temp. sense, and gener. denotes an involuntary, passive motion, happening suddenly or by chance:
    I. with acc. it bears or carries one to a place, i. e. one happens to come; the proverb, alla (acc.) berr at sama brunni, all come to the same well (end), Lat. omnes una manet nox; bar hann þá ofan gegnt Özuri, he happened to come in his course just opposite to Ö., Lat. delatus est, Dropl. 25: esp. of ships or sailors; nú berr svá til ( happens) herra, at vér komum eigi fram ferðinni, berr oss (acc.) til Íslands eðr annara landa, it bore us to I., i. e. if we drive or drift thither, Fms. iv. 176; þá (acc. pl.) bar suðr í haf, they drifted southwards, Nj. 124.
    β. as a cricketing term, in the phrase, berr (bar) út knöttinn, the ball rolls out, Gísl. 26, cp. p. 110 where it is transit.; berr Gísli ok út knöttinn, vide Vígl. ch. 11, Grett. ch. 17, Vd. ch. 37, Hallfr. S. ch. 2.
    γ. Skarpheðin (acc.) bar nú at þeim, Sk. came suddenly upon them, Nj. 144; bar at Hróaldi þegar allan skjöldinn, the shield was dashed against H.’s body, 198; ok skyldu sæta honum, ef hann (acc.) bæri þar at, if he should per chance come, shew himself there, Orkn. 406; e-n berr yfir, it bears one, i. e. one is borne onwards, as a bird flying, a man riding; þóttist vita, at hann (acc.) mundi fljótara yfir bera ef hann riði en gengi, that he would get on more fleetly riding than walking, Hrafn. 7; hann (acc.) bar skjótt yfir, he passed quickly, of a flying meteor, Nj. 194; e-n berr undan, escapes.
    2. also with acc. followed by prepp. við, saman, jafnframt, hjá, of bodies coinciding or covering one another: loc., er jafnframt ber jaðrana tungls ok sólar, if the orb of the moon and sun cover each other, Rb. 34; þat kann vera stundum, at tunglit (acc.) berr jafht á millum vár ok sólar (i. e. in a moon eclipse), 108; ber nokkut jaðar (acc.) þess hjá sólar jaðri, 34; Gunnarr sér at rauðan kyrtil (acc.) bar við glugginn, G. sees that a red kirtle passed before the window, Nj. 114; bar fyrir utan þat skip vápnaburð (acc.) heiðingja (gen. pl.), the missiles of the heathens passed over the ship without hurting them, flew too high, Fms. vii. 232; hvergi bar skugga (acc.) á, nowhere a shadow, all bright, Nj. 118; þangat sem helzt mátti nokkut yfir þá skugga bera af skóginum, where they were shadowed (hidden) by the trees, Fms. x. 239; e-t berr fram (hátt), a body is prominent, Lat. eminet; Ólafr konungr stóð í lyptingunni, bar hann (acc.) hátt mjök, king O. stood out conspicuously, ii. 308; b. yfir, þótti mjök bera hljóð (acc.) þar yfir er Ólafr sat, the sound was heard over there where O. sat, Sturl. i. 21; b. á milli, something comes between; leiti (acc.) bar á milli, a hill hid the prospect, Nj. 263: metaph., e-m berr e-t á milli, they come to dissent, 13, v. 1.; b. fyrir augu (hence fyrirburðr, vision), of a vision or the like; mart (acc.) berr nú fyrir augu mér, ek sé …, many things come now before my eyes, 104; hann mundi allt þat er fyrir hann hafði borit, i. e. all the dream, 195; eina nótt berr fyrir hann í svefni mikla sýn, Fms. i. 137, Rd. 290; veiði (acc.) berr í hendr e-m (a metaphor from hunting), sport falls to one’s lot; hér bæri veiði í hendr nú, here would be a game, Nj. 252; e-t berr undan (a metaphor from fishing, hunting term), when one misses one’s opportunity; vel væri þá … at þá veiði (acc.) bæri eigi undan, that this game should not go amiss, 69; en ef þetta (acc.) berr undan, if this breaks down, 63; hon bað hann þá drepa einhvern manna hans, heldr en allt (acc.) bæri undan, rather than that all should go amiss, Eg. 258: absol., þyki mér illa, ef undan berr, if I miss it, Nj. 155; viljum vér ekki at undan beri at…, we will by no means miss it…, Fms. viii. 309, v. 1. The passage Bs. i. 416 (en fjárhlutr sá er átt hafði Ari, bar undan Guðmundi) is hardly correct, fjárhlut þann would run better, cp. bera undir, as a law term, below.
    II. adding prepp.; b. við, at, til, at hendi, at móti, til handa …, to befall, happen, Lat. accidere, occurrere, with dat. of the person, (v. atburðr, viðburðr, tilburðr); engi hlut skyldi þann at b., no such thing should happen as…, Fms. xi. 76; svá bar at einn vetr, it befell, x. 201; þat hefir nú víst at hendi borit, er…, Nj. 174; þó þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, Eg. 7; b. til handa, id., Sks. 327; bar honum svá til, so it befell him, Fms. xi. 425; at honum bæri engan váðaligan hlut til á veginum, that nothing dangerous should befall him on the way, Stj. 212; bæri þat þá svá við, at hann ryfi, it then perchance might happen, that …, 102; þat bar við at Högni kom, 169, 172, 82; raun (acc.) berr á, it is proved by the fact, event, Fms. ix. 474, x. 185.
    2. temp., e-t berr á, it happens to fall on …; ef þing (acc.) ber á hina helgu viku, if the parliament falls on the holy week (Whitsun), Grág. i. 106; ef Crucis messu (acc.) berr á Drottins dag, Rb. 44; berr hana (viz. Petrs messu, June 29) aldrei svá optarr á öldinni, 78; þat er nú berr oss næst, what has occurred of late, Sturl. iii. 182: b. í móti, to happen exactly at a time; þetta (acc.) bar í móti at þenna sama dag andaðist Brandr biskup, Bs. i. 468; b. saman, id.; bar þat saman, at pá var Gunnarr at segja brennusöguna, just when G. was about telling the story, Nj. 269.
    3. metaph. of agreement or separation; en þat (acc.) þykir mjök saman b. ok þessi frásögn, Fms. x. 276: with dat., bar öllum sögum vel saman, all the records agreed well together, Nj. 100, v. l.; berr nú enn í sundr með þeim, Bjarna ok Þorkatli at sinni, B. and Th. missed each other, Vápn. 25.
    4. denoting cause; e-t (acc.) berr til …, causes a thing; ætluðu þat þá allir, at þat mundi til bera, that that was the reason, Nj. 75; at þat beri til skilnaðar okkars, that this will make us to part (divorce), 261; konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief? Fms. vi. 355; þat berr til tunglhlaups, Rb. 32.
    β. meiri ván at brátt beri þat (acc.) til bóta, at herviliga steypi hans ríki, i. e. there will soon come help (revenge), Fms. x. 264; fjórir eru þeir hlutir er menn (acc.) berr í ætt á landi hér, there are four cases under which people may be adopted, Grág. i. 361.
    γ. e-t berr undir e-n, falls to a person’s lot; hon á arf at taka þegar er undir hana berr, in her turn, 179; mikla erfð (acc.) bar undir hana, Mar. (Fr.); berr yfir, of surpassing, Bs. ii. 121, 158; b. frá, id. (fráburðr); herðimikill svá at þat (acc.) bar frá því sem aðrir menn, Eg. 305; er sagt, at þat bæri frá hve vel þeir mæltu, it was extraordinary how well they did speak, Jb. 11; bar þat mest frá hversu illa hann var limaðr, but above all, how…, Ó. H. 74.
    5. with adverbial nouns in a dat. form; e-t berr bráðum, happens of a sudden; berr þetta (acc.) nú allbráðum, Fms. xi. 139; cp. vera bráðum borinn, to be taken by surprise (above); berr stórum, stærrum, it matters a great deal; ætla ek stærrum b. hin lagabrotin (acc.), they are much more important, matter more, vii. 305; var þat góðr kostr, svá at stórum bar, xi. 50; hefir oss orðit svá mikil vanhyggja, at stóru berr, an enormous blunder, Gísl. 51; svá langa leið, at stóru bar, Fas. i. 116; þat berr stórum, hversu mér þóknast vel þeirra athæfi, it amounts to a great deal, my liking their service, i. e. I do greatly like, Fms. ii. 37; eigi berr þat allsmám hversu vel mér líkar, in no small degree do I like, x. 296.
    β. with dat., it is fitting, becoming; svá mikit sem landeiganda (dat.) berr til at hafa eptir lögum, what he is legally entitled to, Dipl. iii. 10; berr til handa, it falls to one’s lot, v. above, Grág. i. 93.
    III. answering to Lat. oportet, absolutely or with an adverb, vel, illa, with infinit.; e-m berr, it beseems, becomes one; berr þat ekki né stendr þvílíkum höfuðfeðr, at falsa, Stj. 132; berr yðr (dat.) vel, herra, at sjá sannindi á þessu máli, Fms. ix. 326; sagði, at þat bar eigi Kristnum mönnum, at særa Guð, x. 22; þá siðu at mér beri vel, Sks. 353 B: used absol., berr vel, illa, it is beseeming, proper, fit, unbeseeming, unfit, improper; athæfi þat er vel beri fyrir konungs augliti, 282; þat þykir ok eigi illa bera, at maðr hafi svart skinn til hosna, i. e. it suits pretty well, 301: in case of a pers. pron. in acc. or dat. being added, the sentence becomes personal in order to avoid doubling the impers. sentence, e. g. e-m berr skylda (not skyldu) til, one is bound by duty; veit ek eigi hver skylda (nom.) yðr (acc.) ber til þess at láta jarl einn ráða, Fms. i. 52: also leaving the dat. out, skylda berr til at vera forsjámaðr með honum, vii. 280; eigi berr hér til úviska mín, it is not that I am not knowing, Nj. 135.
    IV. when the reflex. inflexion is added to the verb, the noun loses its impers. character and is turned from acc. into nom., e. g. þar (þat?) mun hugrinn minn mest hafa fyrir borizt, this is what I suspected, fancied, Lv. 34; cp. hugarburðr, fancy, and e-t berr fyrir e-n (above, C. I. 2); hefir þetta (nom.) vel í móti borizt, a happy coincidence, Nj. 104; ef svá harðliga kann til at berask, if the misfortunes do happen, Gþl. 55; barsk sú úhamingja (nom.) til á Íslandi, that mischief happened (no doubt the passage is thus to be emended), Bs. i. 78, but bar þá úhamingju …; þat (nom.) barsk at, happened, Fms. x. 253; fundir várir (nom.) hafa at borizt nokkurum sinnum, vii. 256; þat barsk at á einhverju sumri, Eg. 154; bærist at um síðir at allr þingheimrinn berðist, 765, cp. berast við, berask fyrir above (B. V.): berast, absol., means to be shaken, knocked about; var þess ván, at fylkingar mundu berast í hergöngunni, that they would be brought into some confusion, Fms. v. 74; Hrólfr gékk at ramliga, ok barst Atli (was shaken, gave away) fyrir orku sakir, þar til er hann féll. Fas. iii. 253; barst Jökull allr fyrir orku sakir (of two wrestling), Ísl. ii. 467, Fms. iii. 189: vide B. IV.
    D. In mod. usage the strong bera—bar is also used in impersonal phrases, denoting to let a thing be seen, shew, but almost always with a negative preceding, e. g. ekki bar (ber) á því, it could ( can) not be seen; að á engu bæri, láta ekki á bera ( to keep tight), etc. All these phrases are no doubt alterations from the weak verb bera, að, nudare, and never occur in old writers; we have not met with any instance previous to the Reformation; the use is certainly of late date, and affords a rare instance of weak verbs turning into strong; the reverse is more freq. the case.

    Íslensk-ensk orðabók > BERA

  • 10 HINN

    * * *
    I)
    (hin, hitt), dem. pron.
    1) the other; á hinn fótinn, on the other leg; pl. the others, the rest (Kimbi bar sár sín engan mun betr en hinir);
    2) emphatically, that; hitt ek hugða, that was what I thought; hitt vil ek vita, that I want to know.
    (hin, hit), def. art., before an adjective standing alone or followed by a substantive, the, = inn, enn( eptir hinni eystri kvísl).
    * * *
    1.
    HIN, HIT, the article, an enclitic, which therefore can never serve as an accentuated syllable in a verse, either as rhyme or in alliteration. In good old MSS. (e. g. Cod. Reg. of Sæm.) it is hardly ever spelt with the aspirate, but is written inn, in, it or ið, or enn, en, et or eð, and thus distinguished from the demonstr. pron. hinn; but in the Editions the prob. spurious aspirate has been generally prefixed: an indecl. inu or hinu occurs often in later MSS. of the 14th century, e. g. the Fb.; but as it has not been heard of since and is unknown in the modern language, it simply seems to be a Norwegianism, thus, inu sömu orð, Th. 2; hinnu fyrri biskupa (gen. pl.), H. E. ii. 79; enu instu luti ( res intimas), Hom. 57 (Norse MS.); hinu ágæztu menn (nom. pl.), id.; innu óargu dýra, 657 A. ii. 12: [cp. Goth. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]
    A. The:
    I. preceding the noun:
    1. before an adjective standing alone or followed by a substantive; inn mæri, inn ríki, inn dimmi dreki, inn mikli mögr, Vsp.; in aldna, id.; inn góða mjöð, the good mead, Gm. 13; inn mæra mjöð, Skm. 16; inn helga mjöð, Sdm. 18; in forna fold, Hým. 24; in fríða frilla, 30; inn fróði jötum, Vþm. 20; inn gamli þulr, 9; inn hára þul, Fm. 34; inn fráni ormr, 19; opt inn betri bilar þá er inn verri vegr, Hm. 127; in alsnotra ambátt, in arma, Þkv.; enn fróði afi, Skm. 2; in ílla mæra, 32; enn fráni ormr, 27; eð manunga man, Hm. 163; enn aldna jötun, 104; en horska mær, 95; it betra, Stor. 22; ena þriðju, the third, Vsp. 20; inn móður-lausi mögr, Fm. 2; it gjalla gull, ok it glóðrauða fé, 9; ið fyrsta orð, Sdm. 14; enu skírleita goði, Gm. 39; in glýstömu græti, Hðm. 1; in svásu goð, Vþm. 17; enum frægja syni, Hm. 141; at ins tryggva vinar, 66; ennar góðu konu, 100; ins svinna mans, 162; ens dýra mjaðar, 141; ens hindra dags, 109; ens unga mans, Skm. 11; ens deykkva hrafns, Skv. 2. 20; æ til ins eina dags, Fm. 10; ena níundu hverja nótt, Skm. 21: with the ordinals, inn fyrsti, þriði …, Gm. 6 sqq., Sdm. 21 sqq.
    2. so also before an adverb; it sama, likewise, Hm. 75, Fm. 4, Vþm. 22, 23, Gm. 15, Hdl. 26.
    3. as an indecl. particle ‘in’ or ‘en’ before a comparative; in heldr, the more, Hm. 60, Sdm. 36, Hkv. 1. 12, Skv. 1. 21, Gh. 3, Nj. 219; in lengr, the longer, Am. 58, 61; this has been already mentioned s. v. en (p. 127, B. at bottom, and p. 128), but it is almost exclusively poetical.
    II. placed between a pronoun and an adjective in the definite form:
    1. after a demonstr.; sá inn fráni ormr, Fm. 26; sá inn harði hallr, Gs. 10; sá inn aldni jötun, Skm. 25; sá inn ámáttki jötunn, 10; þat ið mikla men, Þkv. 13; þat ið litla, ‘that the little,’ i. e. the little thing, Ls. 44: þann inn alsvinna jötun, Vþm. 1; þann inn aldna jötun, Fm. 29; þann inn hrímkalda jötun, 38; þess ins alsvinna jötuns, Vþm. 5; þat it unga man, Alm. 6; þann inn aldna jötun, Gm. 50; þau in harðmóðgu ský, 41; sá inn máttki munr, 93; mönnum þeim enum aldrœnum, Hbl. 44; börn þau in blíðu, Og. 9; hrís þat ið mæra, Akv. 5: in prose, fjölmenni þat it mikla, Eg. 46; þetta it mikla skip, Fms. x. 347, passim: with ordinals, segðu þat ið eina, say that the first, Vþm. 20; þat ið þriðja, fjórða …, 20 sqq.
    2. after a possessive; síns ins heila hugar, síns ins svára sefa, Hm. 105; þíns ins hvassa hjörs, Fm. 29; minn inn hvassi hjörr, 6; míns ins hvassa hjörs, 28; bækr þínar inar bláhvítu, Hðm.
    3. after a pers. pron.: þú hinn armi, thou wretch! Ld. 326; gakk þú hingat hinn mikli maðr! Eg. 488.
    III. placed between two nouns in apposition:
    1. between a proper name and a title or epithet in the definite form; Sigurðr inn Suðræni, Sigurd the Southerner, Skv. 3. 4; Atli inn Ríki, Akv. 29; Högna ins frækna, Hjalla ins blauða, 23; Guðröðr inn Göfugláti, Ýt.; Hamðir inn hugumstóri, Hðm. 25; Kjötva’nn (= Kjötva enn) Auðga, Hornklofi; Svan enum Rauða, Álfr enn Gamli, Hdl.; as also in prose, Ívarr inn Víðfaðmi, Haraldr enn Hárfagri, Ólafr inn Digri, Knútr inn Fundni, Auðr in Djúpauðga, Þorbjörg in Digra, Hildr in Mjófa, Steinólfr inn Lági, Þorkell inn Hávi, Kjarlakr inn Gamli, Björn inn Austræni, Ólafr inn Hvíti, Hálfdan inn Svarti, Sighvatr inn Rauði, Kyjólfr inn Grá, Gestr inn Spaki; Ari inn Fróði (Aren Froðe contr. = Are enn Froðe, Ó. T. 23, line 1), Ketill inn Heimski, Knútr inn Ríki, Eadvarðr inn Góði, Hálfdan inn Mildi, Ingjaldr inn Illráði, Helgi inn Magri, Úlfr inn Skjálgi, Landn., Fb. iii; cp. Gr. Νέστωρ ὁ γέρων, Σωκράτης ὁ φιλόσοφος, Germ. Nathan der Weise, Engl. Alfred the Great, etc.: of ships, Ormr inn Langi, Ormr inn Skammi.
    2. between an appellative and an adjective; sveinn inn hvíti, Ls. 20; hendi inni hægri, 61; þengill inn meins-vani, Gm. 16; seggr inn ungi, Skm. 2; skati inn ungi, Hdl. 9; brúðr in kappsvinna, Am. 75; hest inn hraðfæra, Gh. 18; varr inn vígfrækni, gumi inn gunnhelgi, Hðm. 30; auð inn fagra, Skv. 1. 13; orm inn frána, 1, 11; fjánda inn fólkská, Fm. 37; konungr inn Húnski, Skv. 3. 8, 18, 63, 64; orð ið fyrra, Og. 9; mál ið efsta, 16; seggr inn suðræni, Akv. 3; seggr inn æri, 6; mar’inum mélgreypa, 3, 13; borg inni há, 14; sól inni suðrhöllu, 30; veðrs ens mikla, Hkv. 1. 12; handar ennar hægri, Ls. 38, 61; vífs ins vegliga, Am. 54; konung inn kostsama, Hkm.; gramr inn glaðværi, id.; hlut inn mjóvara, Ýt. 13; konungr inn kynstóri, fylkir inn framlyndi, hilmi’nom hálsdigra, konu’na Dönsku, hverr’ enni Heinversku, Hornklofi, Sæm. (Möb.) 228–231; við arm inn vestra, Sighvat; so also in prose passim.
    B. When there was no adjective the article became a suffix to the noun (see Gramm. pp. xix, xx), a usage common even in early prose, but extremely rare in poetry; the reason is, not that the poems were composed before the suffixed article had come into use, but that the metres themselves in which all the old poems were composed are older than that usage, and are not well adapted to it, so that the absence of the article became traditional. The old poem Harbarðsljóð makes an exception, no doubt not from being later than all other poems, but from being composed in a peculiar metre, half verse and half prose; thus in that single poem alone there are nearly twenty instances, or about twice or thrice as many as in all the other poems together:—váginn, Hbl. 2, 13, 15; sundit, 1, 3, 8, 13; verðinum, 4; eikjunni, 7; skipit, id.; stöðna, landit, id.; leiðina, 55; höfuðit, 15; bátinum, 53; veggsins, stokksins, steinsins, 56; matrinn, 3: other solitary instances are, goðin öll, Vsp. 27 (prob. somewhat corrupt); eiki-köstinn, Gh. 20; vömmin vár, Ls. 52.
    II. in prose, old and modern, the suffixed article occurs at every step; only one or two instances are worth noticing as peculiar to the Icelandic:
    1. as vocative in addressing; konan, O woman! mjöðnannan, id., Sighvat (in a verse of A. D. 1018, and so in mod. usage); elskan! hjartað! heillin! ástin, my love! dear! heart! þursinn! Fas. i. 385; hundarnir! = ω κύνες, Od. xxii. 35: also with another word, barnið gott, good child! Þrúðnaþussinn, thou monster giant! Miðgarðs-ormrinn! Fas. i. 373.
    2. esp. if with a possessive adjective following, as in Gr. οὑμός, τοὐμόν, τἀμά, etc.; elskan mín, ástin mín, hjartað mitt, góðrinn minn! hér er nú ástin mín, here is my darling! Sturl. ii. 78, of a father presenting a darling child to a friend; and so in mod. usage: as abuse, hundrinn þinn, thou dog! Ísl. ii. 176; þjófrinn þinn! Fms. vii. 127; dyðrillinn þinn! ii. 279; hundinum þínum! vi. 323: this use is not confined to the vocative, e. g. konan mín biðr að heilsa, my wife (kona mín is never used); maðrinn minn, my husband; biddu foreldrana þína ( ask thy parents) að lofa þér að fara; augun hans, his eyes, Pass. 24. 4; hugrinn vor og hjartað sé, our mind and heart (cp. Gr. τω ἐμω θυμω), 43. 5; svo hjartað bæði og málið mitt | mikli samhuga nafnið þitt, 10. 7; gef þú að móður-málið mitt, 35. 9; bókin mín, my favourite book, my own book; as also, fáðu mér hattinn minn, vetlingana mína, skóna mína, give me my hat, gloves, shoes; tungan í þér, augun í þér, thy tongue, thy eyes; höfuðið á mér, fætrnir á mér, my head, my feet; hendrnar á þér (‘á mér, á þér’ are here equivalent to a possessive, see p. 37, C. IV), thy hands, cp. Homer, τα σα γούνατα; hestana þína, Gr. ϊππους τους σούς: similar is the instance, vömmin vár, the sins of ours, Ls. 52; this may be a remnant of a time when the article was used separately, even with an indefinite adjective.
    3. a double article, one suffixed to the noun and the other prefixed to the word in apposition; hirðin sú in Danska, Fms. vi. 323; þau in stóru skipin, viii. 384 and passim: again, when a noun is put in the genitive after another noun the former has no article; as the Engl. phrase ‘the fish of the sea and the fowl of the air’ is in Icel. ‘fiskar sjávarins og fuglar loptsins:’ but this belongs to the syntax; see also Grimm’s D. G. iv. 432.
    C. SPECIAL CHANGES, in mod. usage:
    I. the demonstr. pron. sá, sú, það has in speech generally taken the place of inn, in, it; thus, sá gamli maðr, sú gamla kona, það gamla skáld; sometimes the article is dropped altogether, e. g. á fimta degi, on the fifth day (= á enum fimta degi); á sömn stundu, in the same hour; even in old writers this is found, með sömu ætlan, Bs. i. 289; á níundu tíð dags, Stj. 41, (but rarely); yet the old form is often retained in writing.
    II. in case A. II. the article may be dropped; þann gamla maim, þá gömlu konu, það gamla skáld, þú armi, etc.; sá ráða-góði, sú goðum-líki, sá ágæti Odysseifr, sú vitra Penelopa, sá Jarðkringjandi Pósídon, Od. passim (in Dr. Egilsson’s translation).
    III. in case A. III. 1. the article is also dropped, Knútr Ríki, Haraldr Hárfagri; even old writers (esp. in later vellums) omitted it now and then, Hálfdan Svarta, Fms. i. 1; Haraldr Grænski, 90; Haraldr Hárfagri, 192; Óttarr ungi, Hdl.: even in the Sæm. Cod. Reg., Völsungr ungi, Skv. 3. 1, 3.
    IV. in case A. III. 2. the pronouns sá, sú, það, and hinn, hin, hit may be used indiscriminately, although the former is more usual.
    V. lastly, in case B. the suffixed article has gained ground, and is in modern prose used more freq. than in ancient.
    ☞ CONCLUSION.—The old poetical language, with the sole exception of a single poem, had no article in the modern and proper sense; in every instance the ‘inn, in, it’ bears the character of a demonstrative pronoun, preceding an adjective and enhancing and emphasising its sense, like the pers. pron. hann, q. v.; but it is never attached to a single substantive; when the adjective was placed in apposition after a noun, the pronoun came to stand as an enclitic just after the noun, and was sounded as if suffixed thereto; at last it was tacked as an actual suffix to single nouns standing without apposition, and thus the true suffixed article gradually arose, first in speech, then in writing; whereas at the same time the old pronominal enclitic (A. I-III) gradually went out of use, and was either dropped or replaced by the stronger demonstrative pronoun ‘sá, sú.’
    2.
    HIN, HITT, demonstr. pron., prob. identical in etymology with the preceding word, from which it is however distinguished,
    1. by the neut. hitt, Dan. hint;
    2. by the initial aspirate, which is never dropped;
    3. by being a fully accentuated pronoun, so that the h can stand as an alliterative letter, e. g. handar ennar hægri | mun ek hinnar geta, Ls.; veitkat ek hitt hvart Heita | hungr …, Hallfred; Hitt kvað þá Hamðir, etc., Hom. 23, 25, Korm. 40; Raun er hins at Heinir | hræ …; Skáld biðr hins at haldi | hjálm …, Sighvat, Hkv. Hjörv. 26: [Ulf. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]
    A. This pronoun is used,
    I. in a demonstr. sense, emphatically and without being opp. to a preceding demonstr.; raun er hins at …, it is proved that …; skáld biðr hins, at …, Sighvat; veitkat ek hitt hvat (hvárt) …, Hallfred; hitt ek hugða, emphatically, that was what I thought, I thought forsooth, Hm. 98; hitt kvað pá Hróðrglóð, Hðm. 13; hitt kvað þá Hamðir, 25; hitt vil ek vita, that I want to know, Vþm. 3, 6; þó ek hins get, ef …, yet I guess, that if …, Skm. 24; vita skal hitt, ef …, Korm. 40 (in a verse), Ísl. ii. 225 (in a verse); hitt var fyrr = in former times, formerly, Ýt., Fs. 94 (in a verse); hinn er sæll, er …, he is happy, that …, Hm. 8; maðr hinn er …, ‘man he that’ = the man who, 26; hinn er Surts ór Sökkdölum, Edda 51 (in a verse); veitat hinn er tin tannar, hinn er um eyki annask, Kormak (in a verse); handar innar hægri mun ek hinnar geta, er …, the right hand, that hand namely, which …, Ls. 38; this usage scarcely occurs except in old poetry.
    II. demonstr. referring to another pronoun, denoting the former, farther, the other, = Dan. hiin, hint, Germ. jener, cp. Gr. ἐκεινος, Lat. ille; freq. in prose, old and mod.; fóru þeir með þau skip er þeim þóttu bezt en brenndu hin, Fms. v. 8; Kimbi bar sár sitt engan mun betr en hinir, er hann hafði áðr á fært, 92; en hitt er meira, at hann lætr sér annarra manna fé jafnheimilt, Eg. 47; kemr örvar-oddrinn í strenglag hinnar örvarinnar, Fb. iii. 405; er þú hefir mik fyrir lagt á hinu áðr, 407; hinir frændr þínir, ii. 425; á hinn fótinn, on that, the other leg, Nj. 97; þat er válítið, … hitt er undr …, Ls. 33; hinir hlaða seglunum ok bíða, Fms. x. 347; ef hinn ( the other part) er eigi þar við staddr, Grág. i. 52; hvárt hinn ( the other one) hefir jafnmikit fé hins ( of the other one) er austr er, 220; rétt er at kveðja frá hennar heimili ef hann veit hvártki hinna (gen. pl.), 339; ok vill annarr hluta en annarr eigi … ok verðr sem hinn mæli ekki um er eigi vill hluta, 393; ef maðr sendir annan mann til eindaga, ok erat hinn skyldr við at taka, id.; þess á milli er hón fór at sofa á kveldit, ok hins er hón var klædd, Ld. 14; ærit fögr er mær sjá, … en hitt veit ek eigi hvaðan þjófs-augu eru komin í ættir várar, forsooth she is a beautiful girl, but yet I know not, Nj. 2:—demonstr. in the sense of this (but rare), stjörnur þær er nær eru leiðar-stjöruu ganga aldri undir með oss, en í Blálandi eðr Arabia ganga hinar stjörnur, these very stars, Rb. 468: phrases, hitt ok annat, this and the other, Rd. 235; mod. hitt og þetta.
    B. COMPOUND FORMS, hinn-ug, hinn-og, or hins-ig, mod. hins-egin, also hizig, q. v. [from vegr], adv. the other way; þótt Gísl þykki hinsig (hinn veg, v. l.) eigi síðr til vísa, Fms. vii. 46; hinnig værir þú undir brún at líta sem …, Nj. 55: locally, there, in the other place, illic, ok láta bera vætti þat hinneg var nefnt, Grág. i. 90; heimta af erfingja ef hinnig er eigi til, K. Þ. K. 28; brenndi þar ok görði hervirki eigi minna enn hinneg, Fms. vi. 340; ef hinnig mundi kostr, K. Þ. K. 24; eigi er hægra undir þeim at búa fyrir kulda sakir, enn hinnog er fyrir ofrhita sakir, Sks. 196; því at hón er kaldari hér en hizug, 70: temp. the other day, formerly (rare), er ek hinnig mælta, Og. 11.
    2. denoting motion, hither, thither; hinnig deyja ór Helju halir, Vþm. 43; renna hinnig, Gh. 18; ríða hinig, Fm. 26: koma hinig, Gs. 18.

    Íslensk-ensk orðabók > HINN

  • 11 ÞÓRR

    m. the god Thor.
    * * *
    m., gen. Þórs, dat. and acc. Þór, but Þóri dat., Bragi; in Runic inscriptions spelt Þur; [A. S. þunor; Engl. thunder; North. E. thunner; Dutch donder; O. H. G. donar; Germ. donner; Hel. thunar; Dan. Tor, in tor-den; cp. Lat. tŏno and tonitrus; the word Þór-r is therefore formed by absorption of the middle n, and contraction of an older dissyllabic Þonor into one syllable, and is a purely Scandinavian form; hence in A. S. charters or diplomas it is a sure sign of forgery when names compd with þur- appear in deeds pretending to be of a time earlier than the Danish invasion in the 9th century; although in later times they abound; the Engl. Thurs-day is a later form, in which the phonetic rule of the Scandin. tongue has been followed; perh. it is a North. E. form. There is a short essay by Jacob Grimm on the etymology of this word.]
    A. The god Thor, the god of thunder, keeper of the hammer, the ever-fighting slayer of trolls and destroyer of evil spirits, the friend of mankind, the defender of the earth, the heavens, and the gods, for without Thor and his hammer the earth would become the helpless prey of the giants. He was the consecrator, the hammer being the cross or holy sign of the ancient heathen, hence the expressive phrase on a heathen Danish Runic stone, Þurr vigi þassi runar, ‘Thor, consecrate these Runes!’ Rafn 193. Thor was the son of mother Earth; blunt, hot-tempered, without fraud or guile, of few words and ready stroke,—such was Thor, the favourite deity of the ancients. The finest legends of the Edda, - and the best lays (the lays of Hymir, Thrym, and Harbard) refer to Thor, see the Edda passim, Eb. the first chapters—hann varðveitti þar í eyinni Þórs-hof, ok var mikill vin Þórs, … hann gékk til fréttar við Þór ástvin sinn …, Eb.; Helgi var blandinn í trú, hann trúði á Krist, en hét á Þór til sjófara ok harðræða, Landn. 206. For a head of Thor carved on the high-seat pillars, see Eb., Fbr.: or on a talisman, Fs. 97.
    B. COMPDS OF PROPER NAMES.—The name of Thor has always been thought to sound well, and is much used in pr. names; (hann átti) son er Steinn hét, þann svein gaf Þórólfr Þór vin símim ok kallaði Þorstein, Eb.; uncompd only in the form Þórir of a man, Þóra of a woman, but common in compds, where in mod. usage the vowel is sounded long before a vowel, and before b and d, elsewhere short, but in old times it was no doubt ó throughout;—thus, as a prefix, Þór-álfr, Þórólfr, Þórarr, Þór-arinn, Þór-oddr, Þór-haddr, Þór-halli, Þór-hallr; but Þor-bergr, Þor-björn, Þor-brandr, Þor-finnr, Þor-gautr, Þor-geirr, Þor-gestr (Þórgestlingar, the family of Th., Eb.), Þor-grímr, Þor-gils, Þor-gnýr, Þor-kell (qs. Þorketill), Þor-lákr (sounded Þollákr, Bs. i. 356, l. 18, and so in mod. usage), Þor-leifr, Þor-leikr, Þor-ljótr, Þor-móðr, Þor-mundr (Dan. Runic stone), Þor-steinn (sounded Þosteinn, and often, spelt so in later vellums), Þor-valdr, Þor-varðr, Þór-viðr; of women, Þór-ey, Þór-arna, Þor-finna, Þor-gríma, Þor-gunna, Þór-halla, Þór-hildr, Þór-unn, Þór-dís, Þor-gerðr, Þor-björg, Þor-katla, Þór-ný, Þor-veig, Þór-vör. 2. as a suffix. -Þórr, -Þóra, -dórr, -dóra; Arn-órr, qs. Arn-þórr and Arn-óra, Stein-dórr, Hall-dórr and Hall-dóra, Berg-þórr and Berg-þóra, Ey-þórr and Ey-þóra, Haf-þórr. Of all these names, three demand special mention, viz. Þórðr, being a contr. qs. Þór-røðr (as Bárðr = Bár-röðr), the old uncontr. form occurs in poems of the 10th century, e. g. Þórröðr vinon óra, Korm. 132; so Sighvat calls his own father Þórröðr (dissyll.). yet he makes it rhyme as if contracted (Þorröðr er var forðum), so Þ orðr sk orðu, Bjarn. (in a verse): the other name is Þuríðr, a fem. name, a weakened form for Þóríðr, Íb. 363 (qs. Þór-ríðr, like Sig-ríðr); thirdly, Þyri, a fem. name, weakened from Þór-vé, or still older Þór-veig, mod. Dan. Thyra, see Landn. 309; Þurvi (Þiurvi), gen. Þurviar, on Runic stones.
    II. in local names, Þórs-mörk, Þórs-nes, Þórs-á, Landn., Eb.; whence Þórs-nes-ingar, the men from Th., Landn.; and Þórs-ness-lönd, -þing, Eb., Landn., Korm.: Þórsnesinga-goðord, Landn., Eb., Sturl.: Þórs-engi, n., i. e. Þórs-vengi, = Thaasinge in Fünen, Denmark.
    C. COMPDS: Þórsdagr, Þórshani, Þórshof.

    Íslensk-ensk orðabók > ÞÓRR

  • 12 aldri

    adv.
    1) never (aldri skal ek heðan ganga fyrr en hann ríss upp);
    2) ever, after a preceding negative or a comparative (er nú ørvænt at vér munum a. fá dýr skotit); gerðu þá verra en aldri fyrr, worst than ever before.
    * * *
    qs. aldri-gi, [dat. from aldr and the negative nominal suffix -gi; Dan. aldrig], with dropped neg. suffix; the modern form is aldrei; unusual Norse forms, with an n or t paragogical, aldregin, aldregit: aldregin, N. G. L. i. 8, Sks. 192, 202 B, Hom. ii. 150, Stj. 62 (in MS. A. M. 227. Ed. aldri), O. H. L. 17, 79, and several times; aldregit, N. G. L. i. 356. The mod. Icel. form with ei indicates a contraction; the old aldri no doubt was sounded as aldrí with a final diphthong, which was later (in the 15th century) changed into ei. The contr. form aldri occurs over and over again in the Sagas, the complete aldregi or aldrigi is more rare, but occurs in Grág. i. 220 A, 321 A, ii. 167, etc.; aldrei appears now and then in the Edd. and in MSS. of the I5th century, but hardly earlier.
    I. never, nunquam:
    1. temp., mun þik a. konur skorta, Ísl. ii. 250; koma aldregi til Noregs síðan, Nj. 9; verðr henni þat aldregi rétt, Grág. ii. 214; ella liggr féit aldregi, in nowise, i. 220; sú sök fyrnist aldregi, 361; ok skal aldregi í land koma síðan, ii. 167.
    2. loc. (rare), mörk var svá þykk upp fra tungunni at aldri ( nowhere) var rjóðr í (= hvergi), Sd. 170.
    II. ever, unquam, after a preceding negative, appears twice in the Völs. kviður; en Atli kveðst eigi vilja mund aldregi (eigi aldregi = never), Og. 23; hnékat ek af því til hjálpar þér, at þú værir þess verð aldregi (now, nokkurrt tíma), not that thou ever hadst deserved it, II.
    β. following a comparative, without the strict notion of negation; verr en a. fyr, worse than ever before, Stj. 404; framar en a. fyr, l. c. Cod. A; meiri vesöld en áðr hafði hann aldregi þolat, greater misery than he ever before had undergone, Barl. 196.
    III. aldr’ = aldri = semper; aldr’ hefi ek frétt…, I have always heard tell that…, in a verse in Orkn.

    Íslensk-ensk orðabók > aldri

  • 13 DANZ

    mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.
    β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

    Íslensk-ensk orðabók > DANZ

  • 14 ER

    I) (older form es), rel. part. in old poems and in law phrases ‘es’ is suffixed to a demonstrative or interrogative word, pron. or adv., as s: sás, sús, þats, þeims, þærs; þars, þás, þegars, síðans, hveims, hvars, &c., = sá es, sú es, þar es, þá es, &c.
    I. used as a rel. pron., indecl., who, which, that;
    1) Mörðr hét maðr, er (nom.) kallaðr var gígja;
    grös fögr, er (acc.) hón hafði í hendi;
    aðra hluti þá, er (gen.) menn vildu visir verða;
    þann einn son, er (dat.) hann ann lítit;
    2) with a prep. placed at the end of the sentence;
    land, er hann kom frá, the land he came from;
    jötunn, er ór steini var höfuðit á (viz. honum), whose head was of stone;
    3) ellipt., the prep. being understood;
    ór þeim ættum, er mér þóttu fuglarnir fljúga (viz. ór), from the quarter that I thought the birds flew from;
    þeir hafa nú látit líf sitt, er mér þykkir eigi vert at lifa (viz. eptir), whom I think it is not worth while to outlive;
    4) a personal or demonstr. pron. may be added to the rel. part., er þú, er þik; er hann, er hón, er hana, er hans, er hennar, er þeim, er þeiri, er þeira, etc.;
    œrr ertu, Loki, er þú (who) yðra telr ljóta leiðstafi;
    sá maðr, er hann vill, that man who wishes;
    nema ein Goðrún, er hón æva grét, who never wept;
    ekkja heitir sú, er búandi hennar (whose husband) varð sóttdauðr;
    þann konung, er undir honum eru skatt-konungar, that king under whom are tributary kings;
    5) in the fourteenth century added to the int. pron., hverr;
    þat herbergi, í hverju er hann ( in which = er hann í því) hefir sitt ráð ok ræðr;
    II. as a conj. and adv.
    1) local, er, þar er, there where;
    hann sá á eldinum fölskann, er netit hafði brunnit, where the net had been burnt;
    Ó. gekk þar til, er H. lá, to the spot where H. lay;
    2) of time, er, þá er, when;
    ok er, and when;
    en er, but when;
    þar til er, until;
    í því er, just when;
    eptir (þat) er, when;
    þegar er, as soon as (þegar er lýsti, stóð konungr upp);
    síðan er, since;
    meðan er, while;
    næst er vér kómum, next when we came;
    þá lét í hamrinum, sem er reið gengr, as when it thunders;
    3) = at, that;
    ok fannst þat á öllu, er hón þóttist vargefin, that she thought she was thrown away;
    ek em þess sæll, er okkart félag sleit, I am happy that;
    skyldi fara fyrst leyniliga, en þó kom þar, er allir vissu, but it came to this, that every one knew of it.
    II) from vera.
    * * *
    1.
    old form es, mod. sometimes eð, but usually ‘er;’ indecl. Particle used as relat. pron. or as relat. adv.; in very old MSS. always es, and rhymed so by old poets; in the 12th century it changed into er. In poems and in law phrases the particle ‘es’ is suffixed to the pronoun or adverb, as s or z, e. g. thus: as pron., sá’s = sá es (so in ‘people’s Engl.he as, him as, for he who, etc.), Hkr. iii. 11 (Sighvat); dat. þeim’s = þeim es, illi qui, Hm. 3, Fms. vi. 38 (Sighvat); acc. masc. þann’z or þann’s = þann es, illum qui, Vsp. 45 (MS.), Od. i, Hm. 44, 120, Hým. 39, Am. 90; neut. þatz = þat es, illud quod, Hm. 39, Am. 37, Hkv. Hjörv. 3, Fms. iii. 9 (Hallfred): as conj. or adv., hvárt’z … eða = hvárt es … eða, utrum … an, Grág. (Ed. 1853); hvárt’z hann vill at reiða eða …, i. 25, 145, 152, 155, 156, 161, 233, ii. 50: as adv., þegar’s = þegar es, as soon as, Grág. (Ed. 1853) i. 94, Am. 30; síðan’s = síðan es, since (Old Engl. sithens, sithence), 78; even sem’s = sem es, Am. 103; hvar’s = hvar es, wherever, 47, Mork. 138, Hm. 138; hve’s = hve es, however, 140 (MS. hvers), Skálda 190 (in a verse); þar’s = þar es, there where, i. e. where, Grág. i. 46, 153, Hm. 66, Hbl. 60, Gm. 8, Ls. 50, Mork. 18, 34, 37, 62, 170, Skálda 189 (Bragi), Edda (Ht.) 124, where this anastrophe is called bragar-mál, poetical diction; hvarge’s = hvarge es, wherever, Grág. ii. 44. The Icel. has no relat. pron. but only the relat. particles er and sem, both of them indecl. in gender, case, and number; in simple sentences the sense (gender etc.) is clear from the context; and the language has certain expedients to meet the deficiency.
    A. Used as relat. pron. which, who, that:
    I. used alone, where there is perhaps an ellipse of the demonstrative, er = er hann (þeir, þær, þeim, etc.);
    α. nom., á þeim bæ, er Abia heitir, 625. 83; Mörðr hét maðr, er kallaðr var Gigja, Nj. 1; hann átti dóttur eina, er Unnr hét, id.; þá skulu þeir, er fær eru ( who are) saman, Grág. i. 9; maðr, er þessa þurfi, id.; at þeim svörum, er verða, 19; lið þat, er þeim hafðI þangat fylgt, Fms. i. 62; konur þær, er völfur vóru kallaðar, iii. 212; þeim unga manni, er þar sitr hjá þér, id.
    β. acc., þingfesti manna þeirra, er ( quos) menn vilja sækja, Grág. i. 19; sakar þeirrar, er ( quam) ek hefi höfðað, id.
    γ. gen., aðra hluti þá, er ( quorum) menn viidu vísir verða, Fms. iii. 212.
    δ. dat., þann einn, er ( cui) hann ann lítið, Fms. i. 86.
    ε. joined to a demonstrative; allir Þrændir, þeir er …, all the Th., who …, Fms. i. 62.
    II. with a prep., which, as often in Engl., is placed at the end of the sentence; er hann kom til, whom he came to; land, er hann kom frá, the land he came from; so Lat. quocum venit = er hann kom með sub quibus = er … undir; in quibus = er … í, etc.: the prep. may also be a penultimate, e. g. the phrase, er mér er á ván, wlich I have a hope of; or, er hann var yfir settr, whom he was set over, etc.; this use of the pronoun is undoubtedly elliptical, the corresponding demonstrative pronoun being left out, although the ellipse is not felt; þvengrinn sá er muðrinn Loka var saman rifjaðr með (Kb. omits the prep.), the lace that the mouth of Loki was stitched with, Edda 71; öðrum höfðingjum, þeim er honum þótti liðs at ván (that is to say, þeim, er honum þótti liðs van at þeim), at whose hands, i. e. from whom he thought help likely to come, Fms. i; þeir er ek mæli þetta til (= er ek mæli þetta til þeirra), those to whom I speak, xi. 12; er engi hefir áðr til orðit, Nj. 190; in stórúðgi jötunn, er ór steini var höfuðit á (= er ór steini var höfuðit á honum), whose head was of stone. Hbl. 15; því er vér urðum á sáttir, Fms. xi. 34; við glugg þann í loptinu, er fuglinn hafðI áðr við setið. the window close to which the bird sat. Eg.: nokkurum þeim höfðingja, er mér sé eigandi vinátta við (viz. þá). Ó. H. 78: þá sjón, er mér þykir mikils um vert (viz. hana), 74; er mér þat at sýn orðit, er ek hefi opt heyrt frá sagt (= frá því sagt), 57; til vatns þess, er Á en Helga fellr ór, 163: til kirkju þeirra, es bein eru færð til, Grág. i. 13 new Ed.
    2. ellipt. the prep. being understood, esp. to avoid the repetition of it; ekirinn sá er brendr vár Ásgarðr (viz. með), Edda (pref.); hann gékk til herbergis þess, er konungr var inni (viz. í), he went to the house that the king was in, Ó. H. 160, Fb. iii. 251; dyrr þær, er ganga mátti upp á húsit (viz. gegnum, through), the doors through which one could walk up to the house, Eg. 421; ór þeim ættum er mér þóttu fuglarnir fljúga (viz. ór), the airt ( quarter) that I thought the birds flew from, Ísl. ii. 196; yfir þeim manni, er Mörðr hafði sök sína fram sagt (viz. yfir), the man over whose head ( to whom) Mord had pleaded his suit, Nj. 242; þrjú þing, þau er menn ætluðu (viz. á), three parliaments, in ( during) which men thought …, 71; nær borg þeirri, er konungr sat (viz. í), near the town the king resided in, Eg. 287; Montakassin, er dyrkast Benedictus, Monte Cassino, where B. is worshipped, Fms. xi. 415; þeir hafa nú látið lif sitt fyrir skömmu, er mér þykir eigi vert at lifa (viz. eptir), they, whom methinks it is not worth while to outlive, 150; fara eptir með hunda, er þeir vóru vanir at spyrja þá upp (viz. með), er undan hljópusk, they pursued with hounds, that they were wont to pick up fugitives with, i. e. with bloodbounds, v. 145; þat er í þrem stöðum, er dauðum má sök gefa (viz. í), it is in three places that a man can be slain with impunity, N. G. L. i. 62; þat er í einum stað, er maðr hittir (viz. í), it is in one place that …, id.
    III. a demonstrative pron. may be added to the relat. particle, e. g. er þeirra = quorum, er þeim = quibus, er hans, er hennar = cujus; but this is chiefly used in old translations from Lat., being rarely found in original writings; þann konung, er undir honum eru skatt-konungar, that king under whom vassals serve, Edda 93; ekkja heitir sú, er búandi hennar ( whose husband) varð sótt-dauðr; hæll er sú kona kölluð er búandi hennar er veginn, 108; sú sam-stafa, er raddar-stafr hennar er náttúrlega skammr, that syllable, the vowel of which is naturally short, Skálda 179; sá maðr, er hann vill, that man who wishes, Grág. i. 19; sá maðr, er hann skal fasta, 36; nema ein Guðrún, er hón æva grét, G. that never wailed, Gh. 40; þess manns, er hann girnisk, Hom. 54; sæl er sú bygghlaða … er ór þeirri …, felix est illud horreum … unde …, Hom. 15; engi er hærri speki en sú, er í þeirri …, nulla melior est sapientia quam ea, qua …, 28; varðveita boðorð hans, fyrir þann er vér erum skapaðir, ejusque mandata custodire, per quem creati sumus, 28; harða göfugr er háttr hófsemi, fyrir þá er saman stendr …, nobilis virtus est valde temperantia, per quam …, id.; elskendum Guð þann er svá mælti, Deum diligentibus qui ait, id.; skírn Græðara várs, er í þeirri, 56; er á þeim = in quibus, 52: rare in mod. writers, enginn kann að játa eðr iðrast réttilega þeirrar syndar, er hann þekkir ekki stærð hennar og ílsku, Vídal. i. 226.
    IV. in the 14th century, the relat. pron. hverr was admitted, but by adding the particle er; yet it has never prevailed, and no relative pronoun is used in Icel. (except that this pronoun occurs in the N. T. and sermons, e. g. Luke xi. 1, whose blood Pilate had mingled, is rendered hverra blóði Pilatus hafði blandað; an old translator would have said, er P. hafði blandað blóði þeirra): hvern er þeir erfðu, M. K. 156; hverjar er hón lauk mér, id.; af hverju er hann megi marka, Stj. 114; hvat er tákna mundi, Fms. xi. 12.
    V. the few following instances are rare and curious, er þú, er ek, er mér, er hón; and are analogous to the Germ. der ich, der du, I that, thou that; in Hm. l. c. ‘er’ is almost a superfluous enclitic, eyvitar fyrna er maðr annan skal, Hm. 93; sáttir þínar er ek vil snemma hafa, Alm. 7; ójafnt skipta er þú mundir, Hbl. 25; þrár hafðar er ek hefi, Fsm. 50; auði frá er mér ætluð var, sandi orpin sæng, Sl. 49; lauga-vatn er mér leiðast var eitt allra hluta, 50; ærr ertu Loki, er þú yðra telr, Ls. 29, cp. 21, Og. 12, Hkv. 2. 32; tröll, er þik bíta eigi járn, Ísl. ii. 364. ☞ This want of a proper relat. pron. has probably preserved Icel. prose from foreign influences; in rendering Lat. or mod. Germ. into Icel. almost every sentence must be altered and broken up in order to make it vernacular.
    B. Conj. and adv. joined with a demonstrative particle, where, when:
    1. loc., þar er, there where = ubi; þar er hvárki sé akr né eng, Grág. i. 123; hvervetna þess, er, N. G. L. passim.
    2. temp. when; ok er, and when; en er, but when: þá er, then when; þar til er, until, etc., passim; annan dag, er menn gengu, Nj. 3; brá þeim mjök við, er þan sá hann, 68; sjaldan fór þá svá, er vel vildi, Ld. 290; ok í því er Þórgils, and in the nick of time when Th., id.: þá lét í hamrinum sem er ( as when) reið gengr, Ísl. ii. 434; næst er vér kómum, next when we came, Eg. 287; þá er vér, when we, id.
    II. conj. that (vide ‘at’ II, p. 29); þat er (is) mitt ráð er ( that) þú kallir til tals, Eg. 540; ok þat, er hann ætlar, Nj. 7: ok fansk þat á öllu, er ( that) hon þóttisk vargefin, 17; en þessi er (is) frásögn til þess, er ( that) þeir vóru Heljar-skinn kallaðir, Sturl. i. 1; ok finna honum þá sök, er (en MS.) hann hafði verit, that he had been, Fms. vii. 331; af hverju er hann megi marka, from which he may infer, Stj. 135; hvárt er (en MS.) er (is) ungr eða gamall, either that he is young or old, N. G. L. i. 349; spurði hann at, hvárt er, asked him whether, Barl. 92; mikill skaði, er slíkr maðr, that such a man, Fms. vi. 15; hlægligt mér þat þykkir, er ( that) þú þinn harm tínir, Am. 53; er þér gengsk illa, that it goes ill with thee, 53, 89; hins viltú geta, er ( that) vit Hrungnir deildum, Hbl. 15.
    2. denoting cause; er dóttir mín er hörð í skapi, for that my daughter is hard of heart, Nj. 17.
    β. er þó, although, Skálda 164.
    3. þegar er, as soon as, when, Fms. iv. 95, cp. þegar’s above: alls er þú ert, for that thou art, i. 305; síðan er, since, after that, Grág. i. 135; en siðan er Freyr hafði heygðr verít, Hkr. (pref.); but without ‘er,’ N. G. L. i. 342. In the earliest and best MSS. distinction is made between eptir er ( postquam), þegar er ( quum), meðan er ( dum), síðan er ( postquam), and on the other hand eptir ( post), þegar ( jam), meðan ( interdum), síðan (post, deinde); cp. meðan’s, síðan’s, þegar’s, above; but in most old MSS. and writers the particle is left out, often, no doubt, merely from inaccuracy in the MSS., or even in the editions, (in MSS. ‘er’ is almost always spelt  and easily overlooked): again, in mod. usage the particle ‘at, að,’ is often used as equivalent to ‘er,’ meðan að, whilst; síðan að, since that; þegar að, postquam, (vide ‘at’ V, p. 29.)
    2.
    3rd pers. pres. is, vide vera.

    Íslensk-ensk orðabók > ER

  • 15 GÖRA

    ð, also spelt görva, giörva, geyra, giora, gera: prop. gøra, not gra (the ø was sounded nearly as y or ey), so that the g is to be sounded as an aspirate, however the word is spelt; and the insertion of i or j (giöra, gjöra), which is usual in mod. writing, and often occurs in old, is phonetic, not radical, and göra and gjöra represent the same sound. The word in the oldest form had a characteristic v, and is spelt so on the Runic stones in the frequent Runic phrase, gaurva kubl, Baut., and Danske Runemind. passim; but also now and then in old Icel. MSS., e. g. the Kb. of Sæm. (cited from Bugge’s Edit.), gorva, Am. 75, Skv. 1. 34, 3. 20, Hm. 123, Og. 29; gerva, Am. 64, Bkv. 3; giorva, Rm. 9; giorfa, 28; gorvir, Hkv. Hjörv. 41; gørvom, Hým. 6; gorviz, Am. 35; gerviz, Merl. 2. 89:—this characteristic v has since been dropped, and it is usually spelt without it in MSS., gora, Hým. 1, Og. 23, Ls. 65; gera, Am. 85; gorir, Hm. 114: the pret. always drops the v, gorþi, Hym. 21; gorðo or gorþo, fecerunt, Hm. 142, Am. 9; gorðumz, Hðm. 28; gerþi, Am. 74; gerþit, 26:—with i inserted, Rm. 9, 22; giordu, 11; in the Mork. freq. giavra. The ö is still sounded in the east of Icel., whereas gera is the common form in speech, gjöra in writing:—the old pres. indic. used by the poets and in the laws is monosyllabic görr, with suffixed negative, görr-a, Hkr. i. (in a verse); mod. bisyllabic görir, which form is also the usual one in the Sagas:—the old part. pass. was görr or gerr, geyrr, Fms. ix. 498, x. 75, where the v was kept before a vowel, and is often spelt with f, gorvan, gorvir, and gorfan, gorfir: dat. so-goro or so-guru adverbially = sic facto: the mod. part. gjörðr, gerðr, görðr, as a regular part. of the 2nd weak conjugation, which form occurs in MSS. of the 15th century, e. g. Bs. i. 877, l. 21. [This is a Scandin. word; Dan. gjöre; Swed. göra; Old Engl. and Scot. gar, which is no doubt of Scandin. origin, the Saxon word being do, the Germ. thun, neither of which is used in the Scandin.; the word however is not unknown to the Teut., though used in a different sense; A. S. gervan and gearvjan = parare; O. H. G. karwan; Germ. gerben, garben, but esp. the adj. and adv. gar, vide above s. v. gör-.] To make, to do; the Icel. includes both these senses.
    A. To make:
    I. to build, work, make, etc.; göra himin ok jörð, 623. 36, Hom. 100; göra hús, to build a house, Fms. xi. 4, Rb. 384; göra kirkju, Bjarn. 39; göra skip, N. G. L. i. 198; göra langskip, Eg. 44; göra stólpa, Al. 116; göra tól (= smíða), Vsp. 7; göra (fingr)-gull, Bs. i. 877; göra haug, to build a cairn, Eg. 399; göra lokhvílu, Dropl. 27; göra dys, Ld. 152; göra kistu ( coffin), Eg. 127; göra naust, N. G. L. i. 198; göra jarðhús, Dropl. 34; göra veggi, Eg. 724: also, göra bók, to write a book, Íb. 1, Rb. 384; göra kviðling, to make a song, Nj. 50; göra bréf, to draw up a deed ( letter), Fms. ix. 22; göra nýmæli, to frame a law, Íb. 17.
    2. adding prep.; göra upp, to repair, rebuild, restore, Fb. ii. 370; göra upp Jórsala-borg, Ver. 43; göra upp skála, Ld. 298; göra upp leiði, to build up a grave.
    II. to make, prepare, get ready; göra veizlu, drykkju, brúðkaup, erfi, and poët. öl, öldr, to make a feast, brew bridal ale, Fs. 23, Fms. xi. 156, Dropl. 6, Am. 86; göra seið, blót, to perform a sacrifice, Ld. 152; göra bú, to set up a house, Grág. i. 185, Ld. 68; göra eld, to make a fire, Fs. 100, K. Þ. K. 88; göra rekkju, to make one’s bed, Eg. 236; göra upp hvílur, Sturl. ii. 124; göra graut, to make porridge, Eg. 196, N. G. L. i. 349; göra drykk, to make a drink, Fms. i. 8; göra kol, or göra til kola, to make charcoal, Ölk. 35.
    III. in somewhat metaph. phrases; göra ferð, to make a journey, Fms. x. 281; görði heiman för sína, he made a journey from home, Eg. 23; göra sinn veg, to make one’s way, travel, Mar.; göra uppreisn, to make an uprising, to rebel, Rb. 384, Fms. ix. 416; göra úfrið, to make war, 656 C. 15; göra sátt, göra frið, to make peace, Hom. 153, Bs. i. 24; göra féskipti, Nj. 118; göra tilskipan, to make an arrangement, Eg. 67; göra ráð sitt, to make up one’s mind, Nj. 267, Fms. ix. 21; göra hluti, to cast lots, Fms. x. 348.
    2. to make, give, pay, yield; göra tíund, to pay tithes, Hom. 180; hann skal göra Guði tíunda hlut verðsins, id.; göra ölmusu, to give alms, 64; göra ávöxt, to yield fruit, Greg. 48; gefa né göra ávöxt, Stj. 43; göra konungi skatt eða skyld, Fms. xi. 225.
    3. to contract; göra vináttu, félagskap, to contract friendship, Nj. 103, Eg. 29; göra skuld, to contract a debt, Grág. i. 126: göra ráð með e-m, to take counsel with, advise one, Eg. 12; göra ráð fyrir, to suppose, Nj. 103, Fms. ix. 10; göra mun e-s, to make a difference, i. 255, Eb. 106.
    4. to make, make up, Lat. efficere; sex tigir penninga göra eyri, sixty pence make an ounce, Grág. i. 500, Rb. 458.
    5. to grant, render; göra kost, to make a choice, to grant, Nj. 130, Dropl. 6, Fms. xi. 72, (usually ellipt., kostr being understood); vil ek at þér gerit kostinn, Nj. 3; ok megit þér fyrir því göra ( grant) honum kostinn, 49, 51; göra e-m lög, to grant the law to one, 237; göra guðsifjar, to make ‘gossip’ with one, to be one’s godfather, Fms. ii. 130.
    6. special usages; göra spott, háð, gabb, … at e-u, to make sport, gibes, etc. at or over a thing, Fms. x. 124; göra iðran, to do penance, Greg. 22; göra þakkir, to give thanks, Hom. 55; göra róm at máli e-s, to cheer another’s speech, shout hear, hear! var görr at máli hans mikill rómr ok góðr, his speech was much cheered, Nj. 250,—a parliamentary term; the Teutons cheered, the Romans applauded (with the hands), cp. Tacit. Germ.
    7. with prepp.; gera til, to make ready or dress meat; láta af ( to kill) ok göra til ( and dress), K. Þ. K. 80, Ísl. ii. 83, 331, Fs. 146, 149, Bjarn. 31, Finnb. 228; göra til nyt, to churn milk, K. Þ. K. 78; göra til sverð, to wash and clean the sword, Dropl. 19; máttu þeir eigi sjá, hversu Þorvaldr var til gerr, how Th. got a dressing, Nj. 19.
    β. göra at e-u, to mend, make good, put right (at-görð), ek skal at því gera, Fms. xi. 153, Eg. 566, Nj. 130: to heal, Bárð. 171, Eg. 579, Grág. i. 220; göra at hesti, K. Þ. K. 54, Nj. 74: göra við e-u, vide B. II.
    8. adding acc. of an adj., part., or the like; göra mun þat margan höfuðlausan, Nj. 203; göra mikit um sik, to make a great noise, great havoc, Fb. i. 545, Grett. 133, Fms. x. 329; göra e-n sáttan, to reconcile one, Grág. i. 336; göra sér e-n kæran, to make one dear to oneself, Hkr. i. 209; göra sik líkan e-m, to make oneself like to another, imitate one, Nj. 258; göra sik góðan, to make oneself good or useful, 74, 78; göra sik reiðan, to take offence, 216; göra sér dælt, to make oneself at home, take liberties, Ld. 134, Nj. 216; göra langmælt, to make a long speech, Sks. 316; göra skjót-kjörit, to make a quick choice, Fms. ii. 79; göra hólpinn, to ‘make holpen,’ to help, x. 314; göra lögtekit, to make a law, issue a law, xi. 213, Bs. i. 37; hann gerði hann hálshöggvinn, he had him beheaded, Fms. ix. 488, v. l.; ok görðu þá handtekna alla at minsta kosti, Sturl. i. 40; várir vöskustu ok beztu menn era görfir handteknir, 41.
    β. göra sér mikit um e-t, to make much of, admire, Eg. 5, Fms. x. 254, 364; göra e-t at ágætum, to make famous, extol a thing, vii. 147; göra at orðum, to notice as remarkable, Fas. i. 123; göra at álitum, to take into consideration, Nj. 3; göra sér úgetið at e-u, to be displeased with, Ld. 134; göra vart við sik, to make one’s presence noticed, Eg. 79; göra sér mikit, lítið fyrir, to make great, small efforts, Finnb. 234; göra sér í hug, to brood over; hann gerði sér í hug at drepa jarl, Fs. 112; göra sér í hugar lund, to fancy, think: göra af sér, to exert oneself, ef þú gerir eigi meira af þér um aðra leika, Edda 32; hvárt hann var með Eiríki jarli, eðr görði hann annat af sér, or what else he was making of himself, Fms. xi. 157.
    9. phrases, gera fáleika á sik, to feign, make oneself look sad, Nj. 14; esp. adding upp, gera sér upp veyki, to feign sickness, (upp-gerð, dissimulation); göra sér til, to make a fuss, (hence, til-gerð, foppishness.)
    B. To do:
    I. to do, act; allt þat er hann gerir síðan ( whatever he does), þat á eigandi at ábyrgjask, Gþl. 190; þér munut fátt mæla eðr gera, áðr yðr munu vandræði af standa, i. e. whatsoever you say or do will bring you into trouble, Nj. 91; göra e-t með harðfengi ok kappi, 98; ger svá vel, ‘do so well,’ be so kind! 111; gerit nú svá, góði herra (please, dear lord!), þiggit mitt heilræði, Fms. vii. 157: and in mod. usage, gerið þér svo vel, gerðu svo vel, = Engl. please, do! sagði, at hann hafði með trúleik gört, done faithfully, Eg. 65; göra gott, to do good; göra íllt, to do evil, (góð-görð, íll-görð); ok þat var vel gört, well done, 64; geyrða ek hotvetna íllt, I did evil in all things, Niðrst. 109; hefir hann marga hluti gört stór-vel til mín, he has done many things well towards me, I have received many great benefits at his hands, Eg. 60: with dat., svá mikit gott sem jarl hefir mér gert, Nj. 133; þér vilda ek sízt íllt göra, I would least do harm to thee, 84: göra fúlmennsku, to do a mean act, 185; göra vel við e-n, to do well to one, Fs. 22; göra stygð við e-n, to offend one, Fms. x. 98; göra sæmiliga til e-s, to do well to one, Ld. 62, Nj. 71; göra sóma e-s, to do honour to one, Fms. vii. 155; göra e-m gagn, to give help to one, Nj. 262; göra e-m sæmd, skomm, to do ( shew) honour, dishonour, to one, 5, Fms. x. 43; göra háðung, xi. 152; göra styrk, to strengthen one, ix. 343; göra e-m skapraun, to tease one; göra ósóma, Vápn. 19; göra skaða ( scathe), Eg. 426; göra óvina-fagnað, to give joy to one’s enemies, i. e. to do just what they want one to do, Nj. 112; göra til skaps e-m, to conform to one’s wishes, 80; gerum vér sem faðir vár vill, let us do as our father wishes, 198; vel má ek gera þat til skaps föður míns at brenna inni með honum, id.; göra at skapi e-s, id., 3; var þat mjök gert móti mínu skapi, Fms. viii. 300; gera til saka við e-n, to offend, sin against one, Nj. 80; gera á hluta e-s, to wrong one, Vígl. 25; göra ílla fyrir sér, to behave badly, Fms. vii. 103.
    II. adding prep.; göra til e-s, to deserve a thing (cp. til-görð, desert, behaviour); hvat hafðir þú til gört, what hast thou done to deserve it? Nj. 130; framarr en ek hefi til gört, more than I have deserved, Fms. viii. 300; ok hafit þér Danir heldr til annars gört, ye Danes have rather deserved the reverse, xi. 192, Hom. 159:—göra eptir, to do after, imitate, Nj. 90:—göra við e-u (cp. við-görð, amendment), to provide for, amend, ok mun úhægt vera at göra við forlögum þeirra, Ld. 190; er úhægt at göra við ( to resist) atkvæðum, Fs. 22; ok mun ekki mega við því gera, Nj. 198:—göra af við e-n (cp. af-görð, evil doing), to transgress against one, ek hefi engan hlut af gört við þik, Fms. vii. 104, viii. 241; ok iðrask nú þess er hann hefir af gert, 300; göra af við Guð, to sin against God, Hom. 44.
    2. special usages; göra … at, to do so and so; spurði, hvat hann vildi þá láta at gera, he asked what he would have done, Nj. 100; hann gerði þat eina at, er hann átti, he did only what be ought, 220; þeir Flosi sátu um at rengja, ok gátu ekki at gert, F. tried, and could do nothing, 115, 242; þér munut ekki fá at gert, fyrr en …, 139; Flosi ok hans menn fengu ekki at gert, 199; mikit hefir þú nú at gert, much hast thou now done ( it is a serious matter), 85; er nú ok mikit at gert um manndráp siðan, 256; hann vildi taka vöru at láni, ok göra mikit at, and do great things, Ld. 70; Svartr hafði höggit skóg ok gert mikit at, Nj. 53; slíkt gerir at er sölin etr, so it happens with those who eat seaweed, i. e. that (viz. thirst) comes of eating seaweed, Eg. 605.
    β. göra af e-u, to do so and so with a thing; hvat hafið ér gert af Gunnari, Njarð. 376; ráð þú draumana, vera má at vér gerim af nokkut, may be that we may make something out of it, Ld. 126; gör af drauminum slíkt er þér þykkir líkligast, do with the dream ( read it) as seems to thee likeliest, Ísl. ii. 196: göra við e-n, to do with one; þá var um rætt, hvað við þá skyldi göra, what was to be done with them? Eg. 232; ærnar eru sakir til við Egil, hvat sem eg læt göra við hann, 426; eigi veit ek hvat þeir hafa síðan við gört, 574: göra fyrir e-t, to provide; Jón var vel fjáreigandi, ok at öllu vel fyrir gört, a wealthy and well-to-do man, Sturl. iii. 195; þótt Björn sé vel vígr maðr, þá er þar fyrir gört, því at …, but that is made up, because …: fyrir göra (q. v.), to forfeit.
    C. METAPH. AND SPECIAL USAGES:
    I. to do, help, avail; nú skulum vér ganga allir á vald jarlsins, því at oss gerir eigi annat, nothing else will do for us, Nj. 267; þat mun ekki gera, that wont do, 84; en ek kann ekki ráð til at leggja ef þetta gerir ekki, Fms. ii. 326; konungr vill þat eigi, þvi at mér gerir þat eigi ( it will not do for me) at þér gangit hér upp, x. 357; þat gerir mér ekki, at þér gangit á Orminn, … en hitt má vera at mér komi at gagni, ii. 227; þóttisk þá vita, at honum mundi ekki gera ( it would do nothing) at biðja fyrir honum, Fb. i. 565; engum gerði við hann at keppa, 571; ekki gerði þeim um at brjótask, Bárð. 10 new Ed.; sagða ek yðr eigi, at ekki mundi gera at leita hans, Sks. 625; hvat gerir mér nú at spyrja, Stj. 518; ekki gerir at dylja, no use hiding it, Fbr. 101 new Ed.; ætla þat at fáir þori, enda geri engum, Band. 7; bæði var leitað til annarra ok heima, ok gerði ekki, but did no good, 4; hét hann þeim afarkostum, ok gerði þat ekki, but it did no good, Fms. ii. 143.
    II. to send, despatch, cp. the Engl. to ‘do’ a message; hann gerði þegar menn frá sér, Eg. 270; hann hafði gört menn sex á skóginn fyrir þá, 568; þá gerði Karl lið móti þeim, Fms. i. 108; jarl gerði Eirík at leita Ribbunga, ix. 314; hann gerði fram fyrir sik Álf á njósn, 488; hann gerði menn fyrir sér at segja konunginum kvámu sína, x. 10; hleypi-skúta var gör norðr til Þrándheims, vii. 206; jafnan gerði jarl til Ribbunga ok drap menn af þeim, ix. 312; vilja Ósvífrs-synir þegar gera til þeirra Kotkels, despatch them to slay K., Ld. 144; skulu vér nú göra í mót honum, ok láta hann engri njósn koma, 242:—göra eptir e-m, to send after one, Nero bað göra eptir postulunum ok leiða þangat, 656 C. 26; nú verðr eigi eptir gört at miðjum vetri, Grág. i. 421; frændr Bjarnar létu göra eptir (Germ. abholen) líki hans, Bjarn. 69; síðan gerðu þeir til klaustrs þess er jómfrúin var í, Fms. x. 102:—gera e-m orð, njósn, to do a message to one; hann gerði orð jörlum sínum, Eg. 270; ætluðu þeir at göra Önundi njósn um ferðir Egils, 386, 582; vóru þangat orð gör, word was sent thither, Hkr. ii. 228.
    III. with infin. as an auxiliary verb, only in poetry and old prose (laws); ef hón gerði koma, if she did come, Völ. 5; gerðit vatn vægja, Am. 25; gramr gørr-at sér hlífa, he does not spare himself, Hkr. i. (in a verse); gerðut vægjask, id., Fs. (in a verse); hann gerðisk at höggva, Jb. 41; görðir at segja, Bkv. 15; görðisk at deyja, Gkv. 1. 1: in prose, eigi gerir hugr minn hlægja við honum, Fas. i. 122; góðir menn göra skýra sitt mál með sannsögli, 677. 12; Aristodemus görði eigi enn at trúa, Post.: esp. in the laws, ef þeir göra eigi ganga í rúm sín, Grág. i. 8; ef goðinn gerr eigi segja, 32; ef hann gerr eigi í ganga, 33; ef þeir göra eigi hluta meðr sér, 63; ef dómendr göra eigi dæma, 67; ef dómendr göra eigi við at taka, id.; ef goðinn gerr eigi ( does not) nefna féráns-dóm, 94; nú göra þeir menn eigi úmaga færa, 86; ef þeir göra eigi nefna kvöðina af búanum, Kb. ii. 163; ef þeir göra eigi segja, hvárt …, Sb. ii. 52; nú gerr sá eigi til fara, Kb. ii. 96; göra eigi koma, 150; ef hann gerr eigi kjósa, § 113.
    IV. a law term, göra um, or gera only, to judge or arbitrate in a case; fékksk þat af, at tólf menn skyldu göra um málit, Nj. 111; villt þú göra um málit, 21; bjóða mun ek at göra um, ok lúka upp þegar görðinni, 77; mun sá mála-hluti várr beztr, at góðir menn geri um, 88; málin vóru lagið í gerð, skyldu gera um tólf menn, var þá gert um málin á þingi, var þat gert, at … (follows the verdict), 88; vil ek at þú sættisk skjótt ok látir góða menn gera um …, at hann geri um ok enir beztu menn af hvárra liði lögliga til nefndir, 188; Njáll kvaðsk eigi gera mundu nema á þingi, 105; þeir kváðusk þat halda mundu, er hann gerði, id.; skaltú gera sjálfr, 58; fyrr en gert var áðr um hitt málit, 120; ek vil bjóðask til at göra milli ykkar Þórðar um mál yðar, Bjarn. 55; Þorsteinn kvað þat þó mundi mál manna, at þeir hefði góða nefnd um sættir þótt hann görði, 56; nú er þegar slegit í sætt málinu með því móti, at Áskell skal göra um þeirra í milli, Rd. 248; er nú leitað um sættir milli þeirra, ok kom svá at þeir skulu göra um málin Þorgeirr goði frá Ljósa-vatni ok Arnórr ór Reykjahlíð, sú var görð þeirra at …, 288; svá kemr at Ljótr vill at Skapti görði af hans hendi, en Guðmundr vill sjálfr göra fyrir sína hönd, skyldi Skapti gerð upp segja, Valla L. 225; eigi hæfir þat, leitum heldr um sættir ok geri Þorgeirr um mál þessi, Lv. 12; var jafnt gört sár Þórðar ok sár Þórodds, Eb. 246; þær urðu mála-lyktir at Þórðr skyldi göra um …, 24; ok vóru þá görvar miklar fésektir, 128; var leitað um sættir, ok varð þat at sætt, at þeir Snorri ok Steindórr skyldi göra um, 212; þit erut gerfir héraðs-sekir sem íllræðis-menn, Fs. 58: göra görð, Sturl. i. 63, 105: adding the fine, to fix the amount, þat er gerð mín, at ek geri verð húss ok matar, I fix the amount of the value of the house and (stolen) stores, Nj. 80; gerði Njáll hundrað silfrs, N. put it at a hundred silver pieces, 58; margir mæltu, at mikit vaeri gert, that the amount was high, id.; slíkt fégjald sem gert var, 120; vilit ér nokkut héraðs-sektir göra eða utanferðir, 189; hann dæmdi þegar, ok görði hundrað silfrs, 6l; síðan bauð Bjarni Þorkatli sætt ok sjálfdæmi, görði Bjarni hundrað silfrs, Vápn. 31; ek göri á hönd Þóri hundrað silfrs, Lv. 55; ek göri á hönd þér hundrað silfrs, id.; vilit þér, at ek göra millum ykkar? síðan görði konungr konuna til handa Þórði ok öll fé hennar, Bjarn. 17; Rafn kvað hann mikit fé annat af sér hafa gört, at eigi þætti honum þat betra, Fs. 30; Gellir görði átta hundrað silfrs, Lv. 97; fyrir þat gerði Börkr hinn digri af honum eyjarnar, B. took the isles from him as a fine, Landn. 123: adding the case as object, Gunnarr gerði gerðina, G. gave judgment in the case, Nj. 80; fyrr en gert var áðr um hitt málit, till the other case was decided, 120; þá sætt er hann görði Haraldi jarli, that settlement which he made for earl Harold, Fms. viii. 300: Flosi var görr utan ok allir brennu-menn, F. was put out ( banished) and all the burners, Nj. 251: metaph., nema þau vili annat mál á gera, unless they choose to settle it otherwise, Grág. i. 336.
    2. in the phrase, göra sekð, to make a case of outlawry, Grág. i. 118; eigi um görir sekð manns ella, else the outlawry takes no effect; en hann um görir eigi ella sekðina, else he cannot condemn him, 119.
    3. to perform; eptir-gerðar þeirrar sem hverr nennti framast at gera eptir sinn náung, Fms. viii. 103; en þat grunaði konung, at hann mundi ætla at göra eptir sumar sættir, i. e. that he had some back door to escape by, Orkn. 58 (cp. Ó. H.); allt þat er þér gerit nú fyrir þeirra sálum, id.
    V. special usages, to make allowance for; gera fóðr til fjár, to make an arbitrary allowance for, Ísl. ii. 138; hence, to suppose, en ef ek skal göra til fyrir fram ( suggest) hvat er hón (the code) segir mér, þá segi ek svá, at …, Fms. ix. 331; gera sér í hug, Fs. 112; göra sér í hugar-lund, to fancy; göra e-m getsakir, to impute to one; gera orð á e-u, to report a thing; þat er ekki orð á því geranda, ‘tis not worth talking about; eigi þarf orð at göra hjá því (‘tis not to be denied), sjálfan stólkonunginn blindaði hann, Mork. 14 (cp. Fms. vi. 168, l. c.); gera sér létt, to take a thing lightly, Am. 70; göra sér far um, to take pains; göra sér í hug, hugar-lund, to suppose.
    D. IMPERS. it makes one so and so, one becomes; hann görði fölvan í andliti, he turned pale, Glúm. 342; leysti ísinn ok görði varmt vatnið, the water became warm, 623. 34; veðr görði hvast, a gale arose, Eg. 128; hríð mikla gerði at þeim, they were overtaken by a storm, 267; þá gerði ok á hríð (acc.) veðrs, 281; féll veðrit ok gerði logn (acc.), and became calm, 372; görði þá stórt á firðinum, the sea rose high, 600; til þess er veðr lægði ok ljóst gerði, and till it cleared up, 129; um nóttina gerði á æði-veðr ok útsynning, 195; görir á fyrir þeim hafvillur, they lost their course (of sailors), Finnb. 242; mér gerir svefnhöfugt, I grow sleepy, Nj. 264; þá görði vetr mikinn þar eptir hinn næsta, Rd. 248.
    E. REFLEX, to become, grow, arise, and the like; þá görðisk hlátr, then arose laughter, Nj. 15; görðisk bardagi, it came to a fight, 62, 108; sá atburðr görðisk, it came to pass, Fms. x. 279; þau tíðendi er þar höfðu görzt, Ld. 152; gerðisk með þeim félagskapr, they entered into fellowship, Eg. 29; gerðisk svá fallit kaup, Dipl. ii. 10; Sigurðr konungr gerðisk ( grew up to be) ofstopa-maðr …, görðisk mikill maðr ok sterkr, Fms. vii. 238; hann görðisk brátt ríkr maðr ok stjórnsamr, xi. 223; Unnr görðisk þá mjök elli-móð, U. became worn with age, Ld. 12; sár þat er at ben görðisk, a law term, a wound which amounted to a bleeding wound, Nj. passim:—to be made, to become, görask konungr, to become king, Eg. 12; ok görðisk skáld hans, and became his skáld, 13; görðisk konungs hirðmaðr, 27; görask hans eigin-kona, to become his wedded wife, Fms. i. 3; at hann skyldi görask hálf-konungr yfir Dana-veldi, 83; vill Hrútr görask mágr þinn, Nj. 3; hann gerðisk síðan óvarari, he became less cautious, Fms. x. 414.
    2. with the prep. svá, to happen, come to pass so and so; svá görðisk, at …, it so happened, that …, Nj. 167; görðisk svá til, at …, Fms. x. 391; þá görðisk svá til um síðir, at…, at last it came to pass. that …, 392; enda vissi hann eigi, at þingför mundi af görask, in case he knew not that it would entail a journey to parliament, Grág. i. 46: with at added, to increase, þá görðisk þat mjök at um jarl ( it grew even worse with the earl) at hann var úsiðugr um kvenna-far, görðisk þat svá mikit, at …, it grew to such a pitch, that …, Hkr. i. 245; hence the mod. phrase, e-ð á-görist, it increases, gains, advances, esp. of illness, bad habits, and the like, never in a good sense.
    3. impers. with dat., honum gerðisk ekki mjök vært, he felt restless, Ld. 152; næsta gerisk mér kynlegt, I feel uneasy, Finnb. 236.
    4. to behave, bear oneself; Páll görðisk hraustliga í nafni Jesu, Post. 656 C. 13.
    5. to set about doing, be about; fám vetrum síðan görðisk hann vestr til Íslands, Fms. x. 415; maðr kom at honum ok spurði, hvat hann gerðisk, what he was about, Ó. H. 244; görðisk jarl til Ribbunga, Fms. ix. 312, v. l.; tveir menn görðusk ferðar sinnar, two men set out for a journey, x. 279; görðusk menn ok eigi til þess at sitja yfir hlut hans, Eg. 512; at þessir menn hafa görzk til svá mikils stórræðis, Fms. xi. 261; eigi treystusk menn at görask til við hann, Bárð. 160.
    6. (mod.) to be; in such phrases as, eins og menn nú gerast, such as people now are; eins og flestir menn gerast.
    F. PART. PASS. görr, geyrr (Fms. ix. 498, x. 75), gjörr, gerr, as adj., compar. görvari, superl. görvastr; [A. S. gearu; gare, Chaucer, Percy’s Ballads; O. H. G. garwe; Germ. gar]:—skilled, accomplished; vaskligr, at sér görr, Ld. 134; vel at sér görr, Ísl. ii. 326, Gísl. 14; gerr at sér um allt, Nj. 51; hraustir ok vel at sér görvir, Eg. 86; at engi maðr hafi gervari at sér verit en Sigurðr, Mork. 221; allra manna snjallastr í máli ok görvastr at sér, Hkr. iii. 360: the phrase, leggja görva hönd á e-t, to set a skilled hand to work, to be an adept, a master in a thing; svá hagr, at hann lagði allt á görva hönd, Fas. i. 391, (á allt görva hönd, iii. 195.)
    2. ready made, at hand; in the saying, gott er til geyrs (i. e. görs, not geirs) at taka, ‘tis good to have a thing at hand, Hkm. 17; ganga til görs, to have it ready made for one, Ld. 96; gör gjöld, prompt punishment, Lex. Poët.:—with infin., gerr at bjóða, ready to offer, Gh. 17; gervir at eiskra, in wild spirits, Hom. 11; görvar at ríða, Vsp. 24: with gen. of the thing, gerr ílls hugar, prone to evil, Hým. 9; gerr galdrs, prone to sorcery, Þd. 3; skulut þess görvir, be ready for that! Am. 55.
    II. [cp. görvi, Engl. gear], done, dressed; svá görvir, so ‘geared,’ so trussed, Am. 40.
    III. adverb. phrases, so-gurt, at soguru, so done; verða menn þat þó so-gurt at hafa, i. e. there is no redress to be had, Hrafn. 9; hafi hann so-gurt, N. G. L. i. 35, Nj. 141; kvað eigi so-gort duga, 123, v. l.; at (með) so-guru, this done, quo facto, Skv. 1. 24, 40; freq. with a notion of being left undone, re infecta. Germ. unverrichteter sache, Eg. 155, Glúm. 332, Ó. H. 202; enda siti um so-gort, and now let it stand, Skálda 166; við so-gurt, id., 655 vii. 4; á so-gurt ofan, into the bargain, Bs. i. 178, Ölk. 36, Fas. i. 85.

    Íslensk-ensk orðabók > GÖRA

  • 16 HANN

    he
    * * *
    pers. pron. he.
    * * *
    pers. pron. masc. he; fem. HÓN or HÚN, she; for the pronunciation of this word see introduction to letter H; as to the inflexion see Gramm. p. xxi; in the MSS. the word is usually abbreviated  = hann; hº or hō = hón; m = hánum; ar = hennar; i or e = henni: the old dat. masc. was hánum, as shewn by rhymes, mána vegr und hánum, Haustl.; but in Icel. it was no doubt sounded h́num, by way of umlaut; it was then sounded hónum with a long vowel, and lastly honum with a short vowel, which also is the mod. form; the old MSS. often spell hánum in full; the spelling hönum in old printed books recalls the old form h́num; from Pass. 9. 7 it may be seen that in the middle of the 17th century the dative was sounded precisely as at present.
    2. sing. fem. hón (ho in mod. Norse, hoo in Lancashire) seems to be the older form; the MSS. use both forms hón and hún, but the former is the usual one; it was prob. sounded h́n, which again points to a long root vowel, hánn, hána? [Cp. Ulf. is; Germ. er; A. S., Engl., and Hel. he; old Fris. hi; in the Scandin. idioms with a suffixed demonstrative particle, vide Gramm. p. xxviii; Dan. and Swed. han, hun, etc.]
    B. As this word appears almost in every line only special usages need be mentioned, as, ef maðr færir ómaga fram ok beri fé undir hann (acc., sc. ómagi), eðr eigi hann (nom., the same) fé, þá skal hann (nom., sc. maðr) beiða hann (acc., sc. ómagi) með vátta, at hann (nom., the same) seli hánum (dat., sc. maðr) fjár-heimting á hönd þeim mönnum er hann (nom., sc. ómagi) á fé undir, Grág. i. 279; here the context is very perplexing, chiefly owing to the identity of acc. and nom. sing. masc., but also because the pron. is sometimes demonstr., sometimes reflexive; in the latter case an Icel. would now say sér instead of hánum: so also, þá skal hann beiða samþingis-goða, at hanu fái honum (i. e. sibi) mann, 10: again, skal hann selja sókn ok vörn ef hann vill, ok svá varðveizlu fjár síns þess er hann á hér eptir, 146; þá skal hón ráða við ráð frænda síns ( her) nokkurs, 307; Gunnarr kenndi féit at þat var hit sama sem hann (i. e. Njal) hafði honum (i. e. to Gunnar) greitt, Nj. 56.
    II. the pers. pron. is often prefixed to a pr. name, as a sign of familiarity; farit upp til hestsins ok gætið hans Kols, Nj. 56; eðr hverr maðr er hann Gunnarr, what sort of a man is Gunnar? 51; ok hleypr á hann Þorkel upp, 114; ok leitið ér at honum Höskuldi, go and look after Hoskuld, 171; sæmd er ek veitta honum Þórólfi bróður þínum, Eg. 112; segir hann Pálnir, Fms. xi. 47; hón Ingibjörg, 49; hann Gísli, Grett. (in a verse); ok berjask við hann Ólaf, Fagrsk. 86; hans Vígólfs, Sól.; svá er, segir hann Þórðr, Ísl. ii. 329:—this has become very freq. in mod. conversational usage, so that a person (nay, even an animal or a ship that has a name) is scarcely ever named without the pron., bidd’ ‘ann Jón að koma, segð’ ‘onum Jóni, vekt’ ‘ana Sigríði; hún Sigga litla, hann Jón litli, etc.; or of ponies, sækt’ ‘ann Brún, legð’ á ‘ana Skjónu; cp. the dialogue in Ísl. Þjóðs. i. 612,—ég skal fylla mína hít, segir ‘ún Hvít, ég ét sem ég þoli, segir ‘ann boli, etc.; or Kvöldv. ii. 197,—taktú þarna frá ‘enni Reyðr og gefð’ ‘enni Hyrnu, hún Húfa hefir flækt sig í niðrbandinu.
    III. er hann = who, that; sá maðr er hann vill, Grág. i. 19, 27, 36, vide p. 132.
    2. answering to Fr. on, Germ. man, Engl. one; væri sverðit til tækt er hann vildi, when one wished, Eg. 505; but this use is very rare.

    Íslensk-ensk orðabók > HANN

  • 17 HÖLL

    * * *
    (-s, -ar), m. = hváll.
    * * *
    f., gen. hallar, often spelt hall without umlaut, Fb. i. 212, 1. 26, Fas. iii. 42, 87, Fms. viii. 191, v. l.; as also rhymed so in poets, e. g. Geisli 11; [A. S. heal, gen. healle; Engl. hall; Hel. halla; but not found in old and mid. H. G., the mod. Germ. halle being a borrowed word, Grimm’s Gr. iii. 427]:—a hall, but in the Norse only of a king’s or earl’s hall, whereas a private dwelling is called skáli, eldhús, q. v.; and thus ‘hall’ never could be used of an Icel. dwelling. In earlier times it seems to have had a more general sense, which remains in a verse of Kormak, Korm. 42:—in the mythology and old poems ‘hall’ is also used of the hall of gods, giants, Vþm., Hým., Lv.; Val-höll, Valhalla, the hall of the slain, of Odin, Gm., Edda: as also Guðs höll, God’s hall = the heaven, Geisli; dags höll, days’ hall, the sky; höll fjalla, mountain hall, the sky; lífs höll, life’s hall, the breast, Lex. Poët.:—in prose constantly, konungs-höll, a king’s hall, or hall simply, passim. For the building, structure, seats of a hall, see the Sagas passim, Fagrsk. ch. 219, 220, Hrólfs S. Kr. ch. 34, 40, Jómsv. S. ch. 5, 22, Völs. S. ch. 3, Hálfs S. ch. 12, Eg. S. ch. 8, Edda 2, 30–33, 82. As all heathen Scandinavian buildings were of timber, the hall of stone of Nj. ch. 6 is no doubt an anachronism.
    COMPDS: hallar-búnaðr, -búningr, m. the hangings of a hall, Fms. x. 235, xi. 16. hallar-dyrr, n. pl. hall-doors, Edda 2, Fas. i. 15, Al. 70. hallar-gólf, n. a hall-floor, Edda 31, Fms. iii. 188, vii. 157, Fas. i. 284. hallar-veggr, m. the wall of a hall, Fms. iv. 189, Sks. 709: Höll, name of an Icel. farm, Skáld H., whence Hallar-Steinn, a pr. name.

    Íslensk-ensk orðabók > HÖLL

  • 18 HÖRGR

    (-s, -ar), m. heathen place of worship, cairn or altar of stone (hörg hann mér gørði hlaðinn steinum).
    * * *
    m., never f., for the form hörg (Landn. 111) is merely an error; [A. S. hearg; O. H. G. haruc]:—a heathen place of worship. Distinction is to be made between hof ( temple) and horg; the hof was a house of timber, whereas the horg was an altar of stone (the hátimbraðr in Vþm. is not literal) erected on high places, or a sacrificial cairn (like haugr), built in open air, and without images, for the horg itself was to be stained with the blood of the sacrifice; hence such phrases as, to ‘break’ the horgs, but ‘burn’ the temples. The horg worship reminds one of the worship in high places of the Bible. The notion of a ‘high place’ still remains in the popular Icel. phrase, það eru ekki uppi nema hæstu hörgar, only the highest horgs jut out, when all lies under a deep snow. In provincial Norse a dome-shaped mountain is called horg (Ivar Aasen). The worship on horgs seems to be older than that in temples, but was in after times retained along with temple worship, and then, it seems, specially reserved for the worship of the goddesses or female guardians (dísir), Hervar. S. ch. 1, Hdl. l. c., Edda l. c., cp. also Hörga-brúðr, f. the bride of the horgs, see Hölgi. Many of the old cairns and hows are no doubt horgs or high places of worship of the heathen age. A third way of worshipping is recorded, viz. a portable booth or tabernacle in which the god was carried through the land, mentioned in Tacit. Germ. ch. 40; traces of this ancient worship were still found in Sweden at the close of heathendom, see the interesting tale of Gunnar Helming in Fms. ii. 73–78.
    II. references; hörg hann mér görði hlaðinn steinum, nú er grjót þat at gleri orðit, etc., Hdl. 10; hofum ok hörgum, Vþm. 38; þeir er hörg ok hof hátimbruðu, Vsp. 7; hof mun ek kjósa, hörga marga, Hkv. Hjörv. 4; hátimbraðr h., Gm. 16; hamra ok hörga, skóga, vötn ok tré, Fms. v. 239; brjóta ok brenna hof ok hörga, Fms. i. 283, ii. 41; Oddr brenndi hof ok hörga braut, Fas. ii. 288 (in a verse); hauga né hörga, en ef maðr verðr at því kunnr eða sannr, at hann hleðr hauga, eðr gerir hús, ok kallar hörg, eða reisir stöng, N. G. L. i. 430, cp. ii. 496; höfðu frændr hennar síðan mikinn átrúnað á hólana, var þar görr hörg(r) er blót tóku til, trúðu þeir at þeir dæi í hólana, Landn. 111; þar vóru áðr blót ok hörgar, Kristni S. ch. 11; eitt haust var gört dísablót mikit hjá Álfi konungi, gékk Álfhildr at blótinu, en um nóttina er hón rauð hörginn …, Fas. (Hervar. S.) i. 413; þat var hörgr er gyðjurnar áttu, Edda 9, a paraphrase of the passage in the Vsp. l. c.; blóthús ok hörga, Rekst.
    2. poët., brúna-hörgr, the ‘forehead-horg’ or peak = the horns of a steer, Ýt.; gunn-hörgr, a ‘war-horg’ = a helmet (not a shield), Hkr. i. 135 (in a verse); hörga herr, the host of the horgs = the heathen host, Knytl. S. (in a verse).
    III. in Icel. local names, but not so freq. as Hof; Hörg-á and Hörgár-dalr, in the north; Hörga-eyrr, in the west; Hörgs-dalr and Hörgs-land, in the east; Hörgs-holt and Hörgs-hlíð, in the west, Landn., Kristni S., map of Icel.; Hörgs-hylr, Dipl., Ísl. Hörg-dælir, m. the men from Hörgárdalr, Sturl. In Norway, Hörg-in, Hörga-setr, Munch’s Norg. Beskr.

    Íslensk-ensk orðabók > HÖRGR

  • 19 MUNU

    (man or mun, munda; pret. infin. mundu), v.
    1) as an auxiliary verb simply denoting futurity, shall, will; munu margir þess gjalda, many will smart for it; ok mun hann hér koma brátt, and he will be here speedily;
    2) denoting what is probable or pretty certain, is sure to, must; þú munt vera feigr maðr, thou are surely a death-doomed man; nú mun faðir minn dauðr vera, now my father must be dead;
    3) in past tenses, would (eigi mundak trúa); must, kvað hann þá nú mundu dauða, he said that now they must be dead.
    * * *
    a verb whose present is in preterite form, see Gramm. p. xxiii; pres. man, mant (mantú, muntú), man, pl. munum, munut, munu; pret. mundi; subj. pres. muni; pret. myndi; imper. mun, muntu; pres. infin. munu; pret. infin. mundu. In the oldest vellums an o is used throughout for u, thus infin. monu, pret. mon, monu, and so on, whence subj. møndi; thus Thorodd, mon-a ( will not) mín móna; and leka møndi húsit ( the house would leak) ef eigi møndi ( thatched) smiðrinn, Skálda; mun’k = mun ek, Ad. 14, Skv. 1. 40; man’k = man ek, Fms. vii. 337 (Mork.); mona’k = muna ek (subj.): with neg. suff. pres. mon-a, she will not, Thorodd, Höfuðl. 17; monka ek, I shall not, Hkv. Hjörv. 23, Fms. x. 342 (in a verse); mon-at, mun-at (3rd pers.), shall not; monattu or munattu (2nd pers.), Gs. 19, Ls. 49; munum-a, we shall not, Hallfred; see -at, p. 2:—a pret. pl. manu without umlaut, or even with a throughout sing. and plur., is also freq. ☞ In mod. usage and MSS., as also in less correct paper transcripts of vellums, and in Editions, the pret. infin. mundu is freq. turned into a subj. from mundi, and ought to be restored; thus in Eg.—sögðu þat vera mundu (Ed. mundi) róg íllra manna, … konungr kveðsk því mundu (Ed. mundi) heldr af trúa, cp. Eb. (pref. p. xxxviii new Ed.)
    B. Will, shall, as an auxiliary verb simply denoting futurity, followed by an infinitive; munu margir þess gjalda, Nj. 2; þú mant vera feigr maðr, 63; sem nú man ek telja, Grág. ii. 211; aldri hafði önd mín tvá líkami ok eigi mun hón hafa, heldr mun hón einn líkama hafa nú, ok þann mun hón hafa á dóms-degi, Fms. iv. 121; hón kveðsk hans forsjá hlíta mundu, … ok kveðsk ganga mundu, Ld. 14; svá man móðir þín til ætla, Nj. 58; muntú ekki mín at slíku þurfa, 55; mon ek þá görask þinn maðr, Ó. H. 47; en ek mon þik láta vera göfgastan lendan mann, id.; þá man yðr eigi svá … at eigi moneð ér (subj.), 32; segir at nú man til verða sá maðr, 33; hér mantú konung upp fæða, móðir, 64; nú man ek koma til Uppsala-þings, 67; þá mono vér veita þér atgöngu, 69; vel man þér fara, Nj. 55; þú mant segja dauða minn, 58 (but þú munt, next line); úþarfir munu þér verða frændr Hallgerðar, id.; þó man ek ekki göra hann at þræli, id.; hvat ek veit, segir Gunnarr, hvárt ek man því úvaskari maðr en aðrir menn, sem …, whether I am, whether I should be, id.; hann lét þó svá búit þá mundu verða at vera (a threefold infin.), Ísl. ii. 357.
    II. with a suggestive sense of may be, probably, about, often answering to may be, perhaps in mod. writers; þá mundi lífa þriðjungr nætr, perhaps the third, about the third part, Fms. ix. 475; þeir myndi hafa nær sjau tigi manna, Sturl. iii. 239; hverr mundi þá segja? Edda 144; ok mundi hann vita þat fyrir er hann vissi dauða sinn, Nj. 98; ok myndi þat Njáll ætla, at …, 93; þeir sögðu þat vera mundu róg íllra manna, it was nothing but …, Eg. 55; sögðu at Þórólfr mundi vera hollr konungi, that Th. was no doubt faithful, id., passim.
    III. in asking and answering, corresponding to Engl. would’st thou? I will; Muntú veita mér þat er ek bið þik? Hvat er þat, segir konungr, Fms. vi. 392; muntú mér, Freyja, fjaðrhams, ljá?—Þó munda ek gefa þér þótt ór gulli væri, Þkv. 3, 4; mundu fleira mæla? answer, mun ek, Hkv. Hjörv. 2; muntú stefna vilja Hallvarði? Glúm. 365; mun hann dauðr, is he dead? Nj. 135.
    IV. denoting injunction; hann mælti til Einars, at hann mundi ( told him to) leita sér vistar, Hrafn. 5; svá hefi ek helzt ætlað at boð þitt muni vera at áliðnu sumri, Ld. 14 (but rarely).
    V. ellipt., the infin. vera being left out and understood; ærit bragð mun at því (viz. vera), Nj. 58; lítið bragð mun þá at, Ld. 136; Hálfr mundi mikill afreksmaðr, Mag. 4; torsótt mun (viz. vera) at sækja, Glúm. 365.
    ☞ Hardly any verb is more freq., e. g. þú munt hafa meira hlut sagði Njáll, en þó man hér hljótask af margs manns bani.—Man nokkut hér minn bani af hljótask?—Ekki man þat af þessu, en þó munu þeir minnask á fornan fjandskap ok muntú ekki annat mega en hrökkva við, Nj. 90; hversu mun nú ganga síðan? Þú mant ríða til þings. Þá man þú skamt eiga ólifað, ella mant þú verða gamall maðr, … Veiztú hvat þér man verða at bana … Þat sem allir munu sízt ætla, segir Njáll, 85. In mod. usage the word munu is far less frequent, and futurity is in speech mostly expressed, as in Gothic, by the pres. indic., as, eg fer á morgun, where an ancient would have said, ek mun fara á morgun; but in solemn style munu is retained, thus, sjá, þú munt barn geta í kviði þínum, ok munt son fæða ok hans nafn skaltú (not muntú) kalla Jesús; hann mun mikill verða, ok kallast sonr hins Hæsta, og Guð Drottinn mun gefa honum sæti síns föður Davíð, og hann mun ríkja yfir húsi Jakobs að eilifu, hans ríkis mun og enginn endir verða … Heilagr Audi mun koma yfir þig, og kraptr ins Hæsta mun yfirskyggja þig, af því at það hið helga sem af þér mun fæðast skal nefnast …, Luke i. 31 sqq. in the Icel. N. T. (Vídal.)

    Íslensk-ensk orðabók > MUNU

  • 20 SKUGGI

    * * *
    m.
    1) shadow; berr skugga á e-t, a shadow falls upon (þar bar skuggann á sæinn af fjöllunum); bar hvergi skugga á, there was no shadow anywhere;
    2) shade of a hat (undan skugga hattarins);
    3) shadow, spectre (henni sýndist þa kirkjan full af hræði- ligum skuggum);
    4) fig., ganga ór skugga um e-t, to show one’s mind as to a thing; hann bað Halldór ganga ór skugga, hvárt, he asked H. to say plainly, whether; hann sagði sér vera mikinn skugga á, hvat Magnús mundi ætlast fyrir, he said he felt much mis-giving as to what M. had in mind.
    * * *
    a, m. [Ulf skuggwa = ἔσοπτρον, 1 Cor. xiii. 12; Dan. skygge; Swed. skugga]:—a shade, shadow, Sks. 41, 219; manns s., Ld. 252; bar skuggann á sæinn af fjöllunum, Fms. viii. 188; s. jarðarinnar, Rb. 108; hundrinn hleypr á brúna ok sér skugga sinn í vatninu, Hem.; bar hvergi skugga á, it was all light, without a spot of shadow anywhere, Nj. 118; þá bar skugga í dyrrin, Fb. i. 545; undan skugga hattarins, from the hat’s shade, Fms. vi. 60.
    2. a shadow, spectre, leiðiligan skugga, Mart. 115, Post. 645. 69, Bs. i. 256, Mar.
    3. in the phrase, ganga ór skugga um e-t, ‘to go out of the shade’ as to a thing, to shew one’s mind, Ld. 170; hann bað Halldórr ganga ór skugga ( speak out clearly) hvárt hann vildi unna honum landkaupsins, 322: mod. to get a thing clearly before one, eg vii ganga ór skugga um það, I wish to have no misgivings about it; also in the phrases, sem hann stæði í skugga nokkurum, in some doubt, Bs. ii. 41; hann sagði sér vera mikinn skugga á, hvat Magnús mundi ætlask fyrir, he said he felt much misgiving as to what M. had in mind, Fms. vii. 3; skuggi er honum í málum ykkrum, Valla L. 211.
    4. skuggi ( foreshadowing) ok spár þess ins ílla, er …, Hom. 119.
    B. COMPDS: skuggabaldr, skuggalauss, skuggaligr, skuggamikill, skuggasamligr.

    Íslensk-ensk orðabók > SKUGGI

См. также в других словарях:

  • without doubt — index decisive, definitive, demonstrable, indubious, undisputed Burton s Legal Thesaurus. William C. Burton. 2006 …   Law dictionary

  • without doubt — adverb admittedly to be sure, he is no Einstein • Syn: ↑to be sure, ↑no doubt * * * without (a) doubt Certainly • • • Main Entry: ↑doubt * * * without (a) doubt …   Useful english dictionary

  • Without Doubt — by Andy Clausen (1991)    This lively book of poetry was published just a few years after the fall of the Berlin Wall and amid the rapid changes that were taking place within the former Soviet Union. As a poet who had been deeply influenced by… …   Encyclopedia of Beat Literature

  • without doubt — without reservation …   English contemporary dictionary

  • without doubt — Synonyms and related words: actually, admittedly, assuredly, believingly, beyond doubt, beyond question, certainly, clearly, decidedly, demonstrably, devoutly, doubtless, doubtlessly, for a certainty, for real, in all conscience, incontestably,… …   Moby Thesaurus

  • without doubt — adverb certainly, unquestionably …   Wiktionary

  • without doubt — idi certainly …   From formal English to slang

  • without a doubt — without (a) doubt Certainly • • • Main Entry: ↑doubt * * * without (a) doubt used to stress that something is true They are, without doubt, the nicest people I ve ever met. • • • Main Entry: ↑doubt …   Useful english dictionary

  • Doubt — Doubt, n. [OE. dute, doute, F. doute, fr. douter to doubt. See {Doubt}, v. i.] 1. A fluctuation of mind arising from defect of knowledge or evidence; uncertainty of judgment or mind; unsettled state of opinion concerning the reality of an event,… …   The Collaborative International Dictionary of English

  • doubt — [dout] vi. [ME douten < OFr douter < L dubitare, to waver in opinion < dubius, DUBIOUS; b reintroduced, after L, in 16th c.] 1. to be uncertain in opinion or belief; be undecided 2. to be inclined to disbelief 3. Archaic to hesitate vt.… …   English World dictionary

  • doubt´less|ness — doubt|less «DOWT lihs», adverb, adjective. –adv. 1. without doubt; surely; certainly. SYNONYM(S): unquestionably, undoubtedly. 2. probably; no doubt: »Doubtless the United States Supreme Court eventually will find these cases on its docket …   Useful english dictionary

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»